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Archive for March, 2021

According to Pope Pius XII, only those are to be included as members of the Church… .

1. who have been baptized

2. who profess the true faith

3. who have not separated themselves from the unity of the Body

4. who have not been excluded by legitimate authority for grave faults committed [1]

Baptism is presumed to be valid if water is used over the head with the correct form and intention.

Professing the true faith means publicly acknowledging and declaring the belief that all the doctrines, disciplines, laws, and liturgies of the Catholic Church are holy and true without exception. It’s an external act.

Pope Leo XIII declared in his Encyclical, Satis Cognitum, June 29, 1896:

The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium….

St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. “No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic” (S. Augustinus, De Haeresibus, n. 88). …

 In this wise, all cause for doubting being removed, can it be lawful for anyone to reject any one of those truths without by the very fact falling into heresy? without separating himself from the Church? – without repudiating in one sweeping act the whole of Christian teaching? For such is the nature of faith that nothing can be more absurd than to accept some things and reject others… But he who dissents even in one point from divinely revealed truth absolutely rejects all faith, since he thereby refuses to honour God as the supreme truth and the formal motive of faith.

Those united to Bergoglio reject the teachings of popes  Leo XIII and Pius XII and have reduced professing the true faith to merely calling oneself Catholic and Bergoglio the pope. Outside of these two declarations, pseudo-Catholics can profess whatever heresy they want and act anyway they want. They will recognize each other as Catholics and members of the Church as long as they say and do those two things and have not been excommunicated.

I was recently told by a pseudo-traditionalist that Biden and Pelosi are Catholics and members of the Church even though they profess heresy publicly. This pseudo-Catholic thinks warnings and declarations of excommunications are needed first. Professing all the Catholic dogmas, etc. isn’t really necessary to be members of the Church for him.

Pseudo-Catholics will tell us (true Catholics) that we’re in heresy for rejecting their interpretation of visibility of the Church, apostolicity, jurisdiction, papacy, dogmatic facts, or unity of the Church. Yet, they fail to acknowledge that professing the true faith as Pope Leo XIII taught is necessary for visibility, apostolicity, jurisdiction, papacy, dogmatic facts, and unity of the Church.

They have no problem saying Biden, Pelosi, and Bergoglio are Catholics when they profess heresy but when we sedes profess (what they call) heresy, we’re done for. We see that it’s not the heresy they’re really concerned with, it’s the fact we won’t call Bergoglio pope. 

The third point from Pope Pius XII on separating oneself from the unity of the Church happens either by heresy, schism, or apostasy. Pope Pius XII tells us these three things are what sever a man from the BODY of the Church by its very nature. [2] He only reiterated what Pope Leo XIII taught in Satis Cognitum:

“For such is the nature of faith that nothing can be more absurd than to accept some things and reject others…

Jesus Christ did not, in point of fact, institute a Church to embrace several communities similar in nature, but in themselves distinct, and lacking those bonds which render the Church unique and indivisible after that manner in which in the symbol of our faith we profess: ‘I believe in one Church.’ ‘The Church in respect of its unity belongs to the category of things indivisible by nature, though heretics try to divide it into many parts… And so dispersed members, separated one from the other, cannot be united with one and the same head. ‘There is one God, and one Christ; and His Church is one and the faith is one; and one the people, joined together in the solid unity of the body in the bond of concord. This unity cannot be broken, nor the one body divided by the separation of its constituent parts’…. 5 So the Christian is a Catholic as long as he lives in the body: cut off from it he becomes a hereticthe life of the spirit follows not the amputated member… 9 There can be nothing more dangerous than those heretics who admit nearly the whole cycle of doctrine, and yet by one word, as with a drop of poison, infect the real and simple faith taught by our Lord and handed down by Apostolic tradition” (Auctor Tract. de Fide Orthodoxa contra Arianos)….

And as souls cannot be perfectly united in charity unless minds agree in faith, he wishes all to hold the same faith: “One Lord, one faith,” and this so perfectly one as to prevent all danger of error: “that henceforth we be no more children, tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive” (Eph. iv., 14): and this he teaches is to be observed, not for a time only – “but until we all meet in the unity of faith…unto the measure of the age of the fullness of Christ” (13). But, in what has Christ placed the primary principle, and the means of preserving this unity? In that – “He gave some Apostles – and other some pastors and doctors, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (11-12)…

Again, unity of faith for pseudo-Catholics is merely professing to be Catholic and calling Bergoglio pope. As long as you do that, you’re part of the Body of the Church, you’re professing the true faith, you’re one in faith. That’s the absurdity of the fake Catholics around the world. 

Lastly, the Catholic Church can excommunicate persons for grave crimes such as abortion to selling relics. Merely professing the Catholic Faith doesn’t make a person a Catholic and member of the Church, but that doesn’t matter anyway for pseudo-Catholics. Just make sure you call Bergoglio pope. That’s the bottom line for these fake Catholics.

 

 

Footnotes

[1]  In his Encyclical, Mystici Corporis Christi, June 29, 1943, Pope Pius XII declared:

Actually only those are to be included as members of the Church who have been baptized and profess the true faith, and who have not been so unfortunate as to separate themselves from the unity of the Body, or been excluded by legitimate authority for grave faults committed. “For in one spirit” says the Apostle, “were we all baptized into one Body, whether Jews or Gentiles, whether bond or free.” [17] As therefore in the true Christian community there is only one Body, one Spirit, one Lord, and one Baptism, so there can be only one faith. [18] And therefore if a man refuse to hear the Church let him be considered — so the Lord commands — as a heathen and a publican. [19] It follows that those are divided in faith or government cannot be living in the unity of such a Body, nor can they be living the life of its one Divine Spirit.

17. I Cor., XII, 13.     18. Cf. Eph., IV, 5.     19. Cf. Matth., XVIII, 17.

[2]  Pope Pius XII, Mystici Corporis Christi: “For not every sin, however grave it may be, is such as of its own nature to sever a man from the Body of the Church, as does schism or heresy or apostasy.”

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I recently found a gem in a military documentary. On Christmas, my son gave me a dvd on the Navajo Code Talkers of World War II. It was a perfect gift for one interested in war movies and the different cultures of the world particularly the Native American Indians. For those unaware, the Navajos played a major part in our battle with Japan. Several of these brave men tell their stories in the documentary. However, one of stories stood out to us. Marine Samuel Nakai Tso tells us some of the horror and the grace he experienced in one particular battle:

This is for real. Keep your eyes open all the time and keep your bullets in there, just lock it. While we were doing that, all of a sudden, he said, “Here they come. Here they come.” He starts blasting away, so we just grabbed our rifles. All you could do was just to start shooting, and all the rest of the guys start shooting. As soon as I went over that sandbar, this crater hole there, there’s a guy still leaning down. I though he was still alive with his helmet, and then a blast from that shell took his head off. From then on, the sergeant starts screaming, “Loosen your chinstrap,” so we’ll loosen them up. Those forces out there, it has a lot of force it can push your neck in. So that’s why we loosen our chin straps. If it blows it up, he blows it away, but some guys get saved like that. It did not take long for them to go across. We cut them across so they won’t exchange any water, footd, or ammunition. Marines went that way and we went north on the other side. By that time, from here, the ships were all out there blasting away. On the other side, they had some ships over there on the other side. That’s real deafening. When it explodes over there, you can hear it. You look over to the ship, and that sound goes back to the ship…

I didn’t know we were going to hit Iwo Jima at all, but somewhere on February the 16th or 17th, we were coming in early in the morning. We saw the mountain right there looming up. It was this little island, we just overrun that thing with all these ships coming in. We just run over that little island and go on home. But we land there and we fought, and it anybody says, many people ask me if I was scared. I say, “Yeah, I was scared.” I don’t want to tell no lies or anything. I was scared, I say. But one thing for sure, one night I dreamed a young Indian maiden came to me and gave me something. She says you wear this, you’ll come to us. I dreamed about it. One of my buddies in the foxhole kicked me and woke me up. They asked me if I had a nightmare. I woke up and that dream was so clear in my mind. I just sat there. Everybody went to breakfast. Came back, I was still sitting there thinking about it. All of a sudden, they said mail call. I don’t get no mail from anybody. I didn’t know anybody. My parents, my sisters and brothers, they are uneducated. They couldn’t write to me. So I don’t go to mail call. All of a sudden, one guy comes running back and says, “Hey, Chief, you got a letter. You got a letter.” We tore open that letter, and there was an Indian made sort of like, a rosary from a Catholic Church made out of cedar beads with a cedar cross on it, and then I just looked at it. Who would write to me? No address on it. Then “Oh, yeah, I’m supposed to wear this.” So I reached over and put it over my neck. Just the moment I put that thing on my neck, all fear disappeared, and I keep saying, “I’m going home. I’m going home.” Up to this day, I have not found who ever sent me that rosary. Nothing. So if you believe in your dreams, I quit believing, but that helped me. When I say that it helped me, I went to the rest of the time without any fear even when we ran across death valley.

I was so intrigued over his story, that after the film, I looked up Sam Tso to find out more about him. I immediately discovered more interview clips from him here: >https://www.c-span.org/video/?459728-1/navajo-code-talker-samuel-tso-oral-history-interview

The Navajo Times had a nice write up about him 8 days after Mr. Tso’s death on May 9, 2012 with pictures of his funeral. It appeared that Samuel Nakai Tso had a funeral mass at St. Isabel Mission Catholic Church for Navajo Indians, in Chinle, Arizona and buried with full military honors at Veteran’s Navajo Cemetary.

50% of all US Marines of World War II were Catholic. Let us never forget the sacrifice of these brave American heroes and the Navajo warriors like Samuel Tso who said, “I found out my land and my people. I found out my land was the whole United States, my people were all citizens of the United States. That was my people.”

In these dark days of America and the world, let us also pray for our country and the Church and not let the sacrifice of these men be in vain. And pray most fervantly for those souls in Purgatory.

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