Are Protestants Christians and Members of the Church of Christ?

The subject of whether Protestants and Orthodox are Christians and their religions are part of the Church of Christ comes up frequently on “Catholic” Relevant Radio, youtube, etc.

According to the religion of Vatican 2, which falls in line with  some Protestants, membership in the Church includes all who are baptized and profess Christ while rejecting dogmas of the Catholic Church.

The Vatican 2 religion has gone out of its way to say that the Eastern Orthodox religion is part of the one Church of Christ in the Balamand statement. [1] It also implied that the Lutheran churches are part of the Church of Christ. [2]

Vatican 2 apologists such as Msgr. Stuart W. Swetland, S.T.D., and Patrick Madrid don’t hesitate for a second to say that the Church has never changed a doctrine while in the same breath saying Protestants and Orthodox are Christians but without the fullness of truth.

To the contrary, the great Pope Leo XIII reiterated in Satis Cognitum what the Church has always taught and practiced. Below are the relevant parts.

“4 Jesus Christ did not, in point of fact, institute a Church to embrace several communities similar in nature, but in themselves distinct, and lacking those bonds which render the Church unique and indivisible after that manner in which in the symbol of our faith we profess: ‘I believe in one Church.’ ‘The Church in respect of its unity belongs to the category of things indivisible by nature, though heretics try to divide it into many parts… And so dispersed members, separated one from the other, cannot be united with one and the same head. ‘There is one God, and one Christ; and His Church is one and the faith is one; and one the people, joined together in the solid unity of the body in the bond of concord. This unity cannot be broken, nor the one body divided by the separation of its constituent parts’….

5 So the Christian is a Catholic as long as he lives in the body: cut off from it he becomes a heretic – the life of the spirit follows not the amputated member. …

9 The Church, founded on these principles and mindful of her office, has done nothing with greater zeal and endeavour than she has displayed in guarding the integrity of the faith. Hence she regarded as rebels and expelled from the ranks of her children all who held beliefs on any point of doctrine different from her own. The Arians, the Montanists, the Novatians, the Quartodecimans, the Eutychians, did not certainly reject all Catholic doctrine: they abandoned only a tertian portion of it. Still who does not know that they were declared heretics and banished from the bosom of the Church? In like manner were condemned all authors of heretical tenets who followed them in subsequent ages. “There can be nothing more dangerous than those heretics who admit nearly the whole cycle of doctrine, and yet by one word, as with a drop of poison, infect the real and simple faith taught by our Lord and handed down by Apostolic tradition” (Auctor Tract. de Fide Orthodoxa contra Arianos)….

The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium….

St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. “No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic” (S. Augustinus, De Haeresibus, n. 88)…

And as souls cannot be perfectly united in charity unless minds agree in faith, he wishes all to hold the same faith: “One Lord, one faith,” and this so perfectly one as to prevent all danger of error: “that henceforth we be no more children, tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive” (Eph. iv., 14): and this he teaches is to be observed, not for a time only – “but until we all meet in the unity of faith…unto the measure of the age of the fullness of Christ” (13). But, in what has Christ placed the primary principle, and the means of preserving this unity? In that – “He gave some Apostles – and other some pastors and doctors, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (11-12). …

In this wise, all cause for doubting being removed, can it be lawful for anyone to reject any one of those truths without by the very fact falling into heresy? without separating himself from the Church? – without repudiating in one sweeping act the whole of Christian teaching? For such is the nature of faith that nothing can be more absurd than to accept some things and reject others…

Pope Pius XI continued with the subject and declared in Mortalium animos:

11. Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors.

For since the mystical body of Christ, in the same manner as His physical body, is one, compacted and fitly joined together, it were foolish and out of place to say that the mystical body is made up of members which are disunited and scattered abroad: whosoever therefore is not united with the body is no member of it, neither is he in communion with Christ its head.

Since the Second Vatican Council, Rome now calls heretics and schismatics Christians or separated brethren, and even denies that they are heretics and schismatics.

For instance, Vatican II states:

“The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation, and the Catholic Church embraces upon them as brothers, with respect and affection…. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ’s body, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.” (Second Vatican Council, Decree on Ecumenism Unitatis Redintegratio, Chapter 1, para. 3)

Children born and raised in false churches would be accused of the sin of separation if they come to know or should know better and remain separated. We don’t presume that everybody remains invincibly ignorant. Regardless, only God can read hearts. We don’t presume to know if one is truly guilty or innocent. To say they all “are members of Christ’s body, and have a right to be called Christian” is a reversal in Church teaching.

We demonstrated that Pope Leo XIII taught exactly the opposite in Satis Cognitum.

Pope Pius XII declared: “To be Christian one must be Roman. One must recognize the oneness of Christ’s Church that is governed by one successor of the Prince of the Apostles who is the Bishop of Rome, Christ’s Vicar on earth” (Allocution to the Irish pilgrims of October 8, 1957).

The terms heretics and schismatics are canonical and doctrinal Catholic terminology referring to the baptized some of whom were justified by faith at one time. Non-baptized persons aren’t called heretics and schismatics, but rather infidels, heathens, pagans, etc. We have long standing and official Catholic terminology which the Vatican 2 religion deems inappropriate, inaccurate, and counterfactual.

We might call heretics “Christians” in conventional language, but to claim they have a “right” to the Christian name would make calling them heretics and schismatics wrong and hateful. Yet, Popes have called Protestants and Orthodox heretics in official documents. Just a few examples include Pope Benedict XIV in Ex Quo (On the Euchologion – 1756), Pope Pius VI in Charitas (In the Civil Oath in France – 1791), Pope Gregory XVI in Summo Iugiter Studio (On Mixed Marriages – 1832) and Probe Nostis (On the Propogation of the Faith – 1840), and Pope Pius IX in Omnem Sollicitudinem (On the Greek-Ruthenian Rite – 1874). Pope Leo XIII used it the most in several documents.

Pope Leo XIII also declared in Satis Cognitum: “Therefore if a man does not want to be, or to be called, a heretic, let him not strive to please this or that man… but let him hasten before all things to be in communion with the Roman See.”

 

Footnotes:

[1] The 1993 Balamand Statement approved by John Paul II on May 25, 1995, in Ut Unum Sint, n. 59, declared:

13. In fact, especially since the panorthodox Conferences and the Second Vatican Council, the re- discovery and the giving again of proper value to the Church as communion, both on the part of Orthodox and of Catholics, has radically altered perspectives and thus attitudes. On each side it is recognized that what Christ has entrusted to his Church – profession of apostolic faith, participation in the same sacraments, above all the one priesthood celebrating the one sacrifice of Christ, the apostolic succession of bishops – cannot be considered the exclusive property of one of our Churches.
14. It is in this perspective that the Catholic Churches and the Orthodox Churches recognize each other as Sister Churches, responsible together for maintaining the Church of God in fidelity to the divine purpose, most especially in what concerns unity. According to the words of Pope John Paul II, the ecumenical endeavour of the Sister Churches of East and West, grounded in dialogue and prayer, is the search for perfect and total communion which is neither absorption nor fusion but a meeting in truth and love (cf. Slavorum Apostoli, n. 27).

[2]  JOINT DECLARATION ON THE DOCTRINE OF JUSTIFICATION

by the Lutheran World Federation and the Catholic Church Nov. 1, 1999

44. We give thanks to the Lord for this decisive step forward on the way to overcoming the division of the church. We ask the Holy Spirit to lead us further toward that visible unity which is Christ’s will.

John Paul II approved and blessed the Joint Declaration as seen below.

PRESENTATION OF THE JOINT STATEMENT

Edward Cardinal Cassidy

President of the Pontifical Council for Promoting Christian Unity

7. On the Catholic side, the Official Common Statement and the Annex have been approved by the Pontifical Council for Promoting Christian Unity and by the Congregation for the Doctrine of Faith. His Holiness Pope John Paul II has been informed accordingly and has given his blessing for the signing of the Joint Declaration on the Doctrine of Justification, together with the Official Common Statement with its attached Annex on the date and in the place to be decided by the two partners.

 

 

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The Truth or a Lie

The Temptation of Christ by my favorite artist Gustave Doré

The Father of Lies tempts Truth Himself.

 

Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me (John 14:6).

You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof (John 8:44).

The end for everyone is either Heaven where the Truth is or Hell where the Truth is not.

Everything boils down to the truth or a lie.

Every sin involves a lie, whether to God, ourselves, or to others. That makes every sinner a liar to one degree or another.

But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged (Rom. 3:4).

However, not all sinners are of the same degree because not all sins are of the same degree. St. John tells us, “He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask. All iniquity is sin. And there is a sin unto death (I John 16-17).

Therefore, not all liars are mortal sinners.

The word liar is found 19 times in Holy Scripture and St. John uses the word “liar” 9 times, far more than anyone else. He points to one particular lie which is blasphemy, “If we say that we have not sinned, we make him a liar, and his word is not in us (I John 1:10).”

If we say we have not sinned, we are saying God is a liar because He told us that we all are sinners in the Lord’s Prayer. He also tells us in Psalm 142:2 and Proverbs 24:16.

St. John declares, “Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son (I John 2:22)”

Cornelius a Lapide’s commentary on this verse reads:

Ver. 22.—Who is a liar, but he that denieth that Jesus is the Christ? He here explains what kind of lie he means, the heresy of denying that Jesus was the Messiah, the Son of God, as Simon Magus, Ebion, Cerinthus, and other Judaisers, against whom S. John wrote, both ancient and modern. For, as Bede says, “Compared with this all other lies are little or nothing.” Indeed, what more pernicious lie could be uttered or invented than this, cutting off as it does all faith and hope of salvation? He then that maintains it, is pre-eminently a liar, because he is heretical, sacrilegious, an atheist, an antichrist. The word is commonly used of those who mean one thing and say another. And this is the case with these very persons, for they knew or ought to know that Jesus was the Christ. So writes Tertullian (de Præscript. Heret. cap. xxxiii.): “John in his Epistle specially calls those persons antichrist, who said that Jesus had not come in the flesh, as Marcion and Ebion maintained.” And as Œcurnenius tells us, “Simon stated that Jesus and Christ were different persons. Jesus who was born of Mary, Christ who had come down from heaven.” S. Cyril (Catech. vi.) says that Simon Magus was the author of all these heresies, and then enlarges on them and his impostures.

Cornelius here says much of the heresies and follies of the Anabaptists, for which he quotes their history by Arnold Meshovius.

All heresy is blasphemous lies because they are lies about God and the Church.

Most Reverend Eric MacKenzie wrote on page 19 in his – “The Delict of Heresy”:

“The heinousness of apostasy and heresy is found in the fact that misbelieve or unbelief is a blasphemous imputation of error deceit to God Himself. A further blasphemy is at least implicit, in that the apostate or heretic thinks, or seems to think, that he has some means of distinguishing truth from error, which operates more certainly and more infallibly than does God’s own Infinite Intelligence. Hence, sins against faith are basically blasphemies against God Himself. As such they are considered, next to odium Dei, the most heinous that man can commit. Nor is there any essential distinction between the guilt of heresy and of apostasy, since the same blasphemy is implicit in both.”

The last time we see “liar” in Holy Writ:

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death (Apoc. 21:8).

The “liars” to whom St. John is referring in Apoc. 21 are the ones who die in the mortal sin of lying or else everyone would go to Hell.

One of the worst sins is blasphemy. Again, St. John points to the specific lying blasphemy that Jesus is not the Christ. There are different types of blasphemy but all are odious to God.

Blasphemy, Blasphemed, Blasphemeth, etc. are mentioned in Holy Scripture 91 times.

God destroys the blasphemers (Daniel 3:96).

Blasphemers are punished severely, sometimes by death (Lev. 24:16).

One form of blasphemy is unforgiven (Matt. 12:31).

Jesus was mocked, beaten, spit upon, and ultimately put to death because He was falsely accused of it (Matt. 26:65-68).

All heresy is lying blasphemy, therefore all heretics are liars and blasphemers.

The degree of culpability varies and those who are guilty in the eyes of God have eternal hell as their destination. All lies are deceptions that ultimately takes us away from Heaven, which is our true destination.

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Sister Blandina Segale and Billy the Kid

Recently, my children have been watching the old TV series titled “The Tall Man” which is about Billy the Kid played by Clu Gulager. The TV series has reminded me of the true story of Sister Blandina Segale who once confronted Billy the Kid. I first learned about Sister Blandina 15 years ago from homeschooling my children. The nun’s story is told in “Christ and the Americas” by Anne W. Carroll. In looking up more about the good nun, I found the following 1967 TV episode titled “Lost Sheep in Trinidad” from the TV series “Death Valley Days.” It’s about Sister Blandina’s meeting with Billy the Kid.

 

 

Sister Blandina had another run-in with Billy the Kid not shown in the episode. Apparently, Billy the Kid was about to rob the stagecoach that Sister Blandina was riding. When they pulled out their guns, the nun commanded them to put them away. As Billy rode up to the stagecoach, he tipped his hat and bowed at Sister Blandina, then rode away. Only she knew who it was.

I’ve included another episode of Sister Blandina from “Dark Valley Days.” The episode is titled “The Fastest Nun in the West.”

 

 

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