Archive for January, 2021


Fake pope, fake president, and fake news is the universal theme on the world’s stage. Therefore, fake Catholics putting out fake Catholic theology will be par for the course in a religious discussion against sedevacantism. Salza and Siscoe’s latest “True Meaning of Bellarmine’s Ipso Facto Loss of Office Theory for a Heretical Pope” is no exception.

We’ve seen in the past from Salza and Siscoe how Christ left a wolf to watch over the Flock, how Pope Celestine III issued a heretical canon law, how can. 188.4 is a severe vindictive penalty, how Bellarmine held to ecclesiastical warnings for heretical popes, etc.

They begin their latest by asking how a true pope is removed from office. They turn to Bellarmine, the saint who they incidentally side against using the writings of John of St. Thomas.

  • Bellarmine discussed the issue of a pope who becomes a heretic only in the context of a pope becoming a heretic as a private theologian and not in the exercise of his magisterium. In other words, his heresy could never infect the Church’s official teachings, laws, or other magisterial acts, as has happened in the Vatican 2 religion.
  • Sedevacantists don’t believe the Vatican 2 popes lost their office, but that they never had the office to lose. Thus, applying Bellarmine’s thesis against sedevacantism is a red herring.
  • The Vatican 2 pope and clerics support Marxist ideology and government leaders as we’ve seen in Biden’s fake election. They support homosexuality as seen in the promotion of homosexual friendly bishops and priests. They support feminist ideology with women serving in the sanctuary and in places of authority over men. They promote a blasphemous understanding on the nature of the Church with false ecumenism. They pray with and worship in synagogues, mosques, and Protestant churches. Why Bellarmine is still being used in attempt to justify how Bergoglio is somehow pope is mind-boggling.
  • Bellarmine held that a manifestly heretical pope is an oxymoron. Canonists Wernz and Vidal explain: Finally, there is the fifth opinion – that of Bellarmine himself – which was expressed initially and is rightly defended by Tanner and others as the best proven and the most common. For he who is no longer a member of the body of the Church, i.e. the Church as a visible society, cannot be the head of the Universal Church. But a Pope who fell into public heresy would cease by that very fact to be a member of the Church. Therefore he would also cease by that very fact to be the head of the Church. [1]

Other problems with Salza and Siscoe’s article

  • Salza and Siscoe’s definition of manifest heresy is false. Rev. Charles Augustine makes the proper distinctions in his commentary. [2]
  • Salza and Siscoe pit the 2nd opinion against the 5th opinion, but the opinions differ in nature. The 2nd opinion concerns occult heresy and the 5th opinion concerns manifest heresy. Both opinions can be held at the same time as some great theologians such as Vatican I theologian Franzlin did. [3] Bellarmine didn’t condemn the 2nd opinion, but said that it wasn’t proven to him.
  • Salza and Siscoe make a big deal out of a couple of Bellarmine’s references. For instance, in the 2nd opinion:

        For Jurisdiction is certainly given to the Pontiff by God, but with the agreement of men, as is obvious; because this man, who beforehand was not Pope, has from men that he would begin to be Pope, therefore, he is not removed by God unless it is through men.

         And in De Ecclesia Militante:

         Moreover it is certain, whatever one or another may think, that an occult heretic, if he be a bishop or even the supreme Pontiff, does not lose his jurisdiction, dignity, or the title of head in the Church, until either he publicly separates himself from the Church, or is convicted of heresy (aut convictus haereseos) and separated against his will.

         In both scenarios, Bellarmine is referring to occult heresy only. Since an occult heretic can be pope with jurisdiction (according to Bellarmine), a judgment call by the bishops (authorities) would be required for men to know the heresy and that his office has been removed.

  • Bergoglio is not an occult heretic. Thus, Bellarmine’s two references don’t apply.
  • If Bellarmine meant that bishops are necessary under all circumstances as Salza and Siscoe assert, then Bellarmine would be contradicting himself with the example of Nestorius who lost his authority after preaching heresy.[4]
  • Lastly, Salza and Siscoe attempt to show that Protestants of Bellarmine’s day make the same argument as sedevacantists today. What we see is that Lutheran theologian Gerhard quotes the teaching of Catholic theologians but misapplies the Catholic principle. Bellarmine is attacking the Protestant application, not the principle. I fully support what Bellarmine said against Gerhard. We are not Bible Only Heretics.
  • If Salza and Siscoe are so certain Francis is the Vicar of Christ, then they must adhere to him the way they would have adhered to Pope St. Pius X, or would they have sat in judgment on his magisterium also?

Salza and Siscoe have once again failed miserably. Their kraken turns out to be a krill.




[1] Jus Canonicum by the Rev F X Wernz S.J. and the Rev P Vidal S.J. (1938)

[2] 1. A crime is public if committed under, or accompanied by, circumstances which point to a possible and likely divulgation thereof. Canonists enumerate different degrees of publicity: almost occult (pene occultum), which is known to at least two witnesses; famosum or manifestum, which not only can be proved, but is known to many; and, finally, notorium. From this it will be seen that a real intrinsic distinction between a public crime and a crime notorious in fact can hardly be established. (We shall point out one distinctive trait below.) To fix the number of persons required for making a crime a public one is rather hazardous, though it may furnish a certain rule which will enable the judge to decide as to the secrecy or public character of a crime. Many canonists hold that at least six persons in a community, even the smallest (for in stance, a religious house of 10 or 12 inmates), must know of a crime, to render it public. Nor should there be any doubt about the character of the persons who are witnesses to the crime. Furthermore, the interest they may have in the crime should be weighed.

2 A crime is notorious by notoriety of law (notorietate iuris) if it has become an adjudged matter, according to can. 1902-1904, or judicially confessed, according to can. 1750. Extrajudicial confessions do not render a crime notorious by notoriety of law. Here we must take issue with the assertion that the Code acknowledges such confessions. Thus it has been stated 14 that it would be a notorium juris if the bishop or vicar-general would catch a clergyman in flagranti! The Code contains nothing to that effect, but requires (can. cit.) a confession before the judge sitting in court.

A crime is notorious notorietate facti when it is publicly known and has been committed under such circumstances that it cannot be concealed by any artifice or be excused by any legal assumption or circumstantial evidence. The term nulla tergiversatione celari is equivalent to the other used in the Decretals. The second clause refers to imputability, which may be lessened by extenuating circumstances, according to can. 2201-2206. Hence not only the fact itself must be notorious, but also its criminal character. Thus, for instance, the fact of alienation may easily be proved by a legal deed, but whether it was criminal must be ascertained by other means; because it may be that the administrator or procurator had due permission and therefore acted lawfully. It is this element of inexcusability or of knowledge of the criminal character of the deed that appears to distinguish a public from a notorious crime. For the text manifestly lays stress on divulgation with regard to public crimes and emphasizes the criminal character as known and in excusable.

3 Every crime which is not public, says our text, is occult or secret. The Code distinguishes a twofold secrecy, viz.: merely material (materialiter occultum), which exists when the fact is unknown, or known only to the perpetrator and a few reticent persons; and formal (formaliter occultum), when the moral and juridical guilt is unknown. An example may illustrate the distinction. If a percussor cleric orum beats a pastor at night, his identity may remain unknown, though the effects point to a crime; if the priest was beaten in a public row, there may be a reasonable doubt as to the real perpetrator. The authors, therefore, assumed that a crime committed at night could not be notorious or public. However, this theory cannot be accepted in this general sense. Take, for instance, a sacrilegious burglary. If a sufficient number of persons witnessed such a crime and recognized the perpetrator, the crime could not be styled occult. Neither does it seem true that a duel is always a secret crime, as some maintain. For although duels are generally held in a secret place, yet there are, as a rule, witnesses and signs which admit of a perfectly safe judgment that a duel has taken place.   https://archive.org/details/1917CodeOfCanonLawCommentary/page/n3549

[3] Johann Baptist Franzelin, Theses de Ecclesia Christi, th. 23, pp. 402-423

[4] And in a letter to the clergy of Constantinople, Pope St. Celestine I says: The authority of Our Apostolic See has determined that the bishop, cleric, or simple Christian who had been deposed or excommunicated by Nestorius or his followers, after the latter began to preach heresy shall not be considered deposed or excommunicated. For he who had defected from the faith with such preachings, cannot depose or remove anyone whatsoever. (On the Roman Pontiff, 30)



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Shepherds are not wolves.

St. Paul tells us in Acts 20:28-29 that wolves will enter the Church.

Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood. I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.

St. Paul was echoing the words of Our Lord: Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? (Matt. 7:15-16)”

Haydock wrote in his bible commentary:

Beware of false prophets, or heretics. They are far more dangerous than the Jews, who being rejected by the apostles, are also avoided by Christians, but these having the appearance of Christianity, having churches, sacraments, &c. &c. deceive many. These are the rapacious wolves, of whom S. Paul speaks, Acts xx. Chry. hom. xix. Origen styles them, the gates of death, and the path to hell. Com. in Job. lib. i. Tom. 2. [1]

False prophets are heretics who appear to be Christians with churches, sacraments, etc. These are the wolves in sheep’s clothing, and according to St. Paul, they appear to be Catholic bishops or shepherds.  Cornelius a Lapide wrote in his bible commentary about the bad fruit as “1. Of false doctrine; 2. Of bad morals and wickedness. Luther and Calvin have given examples in this age.”[2]

Christ is the Good Shepherd. He would not leave wolves to watch His sheep. The pope is the shepherd and true teacher of Christ’s flock. The bishops and priests are also teachers and shepherds. The Church might have bad teachers and poor shepherds but they can’t be false teachers. Since wolves are not shepherds, the pope, bishops, and priests can’t be wolves in sheep’s clothing. The wolves can only appear to be popes, bishops, and priests of Christ’s Church. They enter the Church in appearance only. Christ commands us to judge their acts and judge and beware of them.


[1] The Haydock Bible. Matthew 7:15.


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The Reign of Antichrist

We should not be surprised by the lies, hypocrisy, and evil in our day. Satan has been let loose as Pope Leo XIII told us over a hundred years ago. If you believe as I do that we are at the end of time, it is written that things are not going to get better, just the opposite.

The Church is virtually gone from the face of the earth with little to no hope of returning, especially to glory as we knew it. The New World Order is firmly in place as no Christian nation is left. Pope St. Pius X warned in 1910 that a One-World Church was being established in every country, without dogmas, hierarchy, discipline for the mind, and curb for passions.

Chapter 13 of the Apocalypse tells us how it’s going to be.

2 And the beast, which I saw, was like to leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his own strength, and great power.   

The dragon is Satan and the beast is antichrist.

4 And they adored the dragon, which gave power to the beast: and they adored the beast, saying: Who is like to the beast? and who shall be able to fight with him?

Both Satan and Antichrist are adored. The dragon or Satan was in control of all kingdoms of the world and their glory. This is why at the third temptation, Satan offered to give Christ those kingdoms if only He bowed down and worshipped him.

Satan was crushed by the Woman (Gen. 3:15). Our Lady’s fiat brought Christ into the world. Christ’s death and resurrection resulted in an angel chaining Satan in the bottomless pit or hell until he will be released for one final battle (Apocalypse 20:3-4). This Angel is the restraining one St. Paul was referring in II Thess. 2:6. When the dragon or Satan is released he will possess his visible counterpart, which is the beast who will then perform great signs and wonders to deceive if possible even the elect (Matt. 24:24, Apocalypse 13:13-15). Antichrist is the seed of the serpent (Gen. 3:15).

7 And it was given unto him to make war with the saints, and to overcome them. And power was given him over every tribe, and people, and tongue, and nation.

God has permitted us to be dominated on earth. We see it happening everywhere. The forces of evil will get their way for a while. Do not fear. Do not lose heart.

9 If any man have an ear, let him hear. 10 He that shall lead into captivity, shall go into captivity: he that shall kill by the sword, must be killed by the sword. Here is the patience and faith of the saints.

Stay focused on Our Lord Jesus!

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