Archive for the ‘Brian Harrison’ Category

Pope Pius IX and the First Vatican Council declared that “in the Apostolic See the Catholic religion has always been preserved untainted, and holy doctrine celebrated.”


Pseudo-Trads do not believe the Catholic religion has always been preserved untainted but has been tainted with errors. Check out the Remnant Newspaper website and Tradition in Action website on how the Catholic religion has been tainted with lies, errors, and heresies by the Vatican 2 popes. Vigano admits Vatican 2 is heretical. John Salza has argued against “Fr.” Brian Harrison on canonizations and the Vatican 2 doctrine on religious liberty. Harrison himself has criticized the new teaching on the death penalty and the approval of altar girls. Siscoe has argued that Pope Celestine III approved a law that “contradicts divine revelation” and is “contrary to Divine law.”


Pope Pius IX, Quanta Cura “And, we cannot pass over in silence the boldness of those who “not enduring sound doctrine” [II Tim. 4:3], contend that “without sin and with no loss of Catholic profession, one can withhold assent and obedience to those judgments and decrees of the Apostolic See, whose object is declared to relate to the general good of the Church and its right and discipline, provided it does not touch dogmas of faith or morals.” There is no one who does not see and understand clearly and openly how opposed this is to the Catholic dogma of the plenary power divinely bestowed on the Roman Pontiff by Christ the Lord Himself of feeding, ruling, and governing the universal Church…Therefore, by our Apostolic authority, we reprobate, proscribe, and condemn all the singular and evil opinions and doctrines severally mentioned in this letter, and will and command that they be thoroughly held by all children of the Catholic Church as reprobated, proscribed and condemned.”

Pseudo-Trads do not believe that withholding assent and obedience to those judgments and decrees of the Apostolic See, whose object is declared to relate to the general good of the Church and its right and discipline, provided it does not touch dogmas of faith or morals, IS A SIN AND THE LOSS OF CATHOLIC PROFESSION. All pseudo-trads withhold assent and obedience to judgments and decrees of the Apostolic See.


Pope Pius XI, Mortalium Animos: “11. Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors.”


Pseudo-Trads recognize and resist. They don’t obey.




Pope Pius XII, Mystici Corporis Christi: “For not every sin, however grave it may be, is such as of its own nature to sever a man from the Body of the Church, as does schism or heresy or apostasy.”


Pseudo-Trads do not believe the sin of heresy severs from the Body of the Church by its own nature, but rather believe that it is by a judgment from the Church.


Pope Leo XIII, Satis Cognitum: “The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium…. St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. “No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic”

Pseudo-Trads do not believe that one is cut-off by the very fact of giving assent to heresy, but rather believe it happens by a declaration from the Church or actually joining another religion. Salza and Siscoe have written extensively on how it takes a declared excommunication to rid heretics from the Church. I have emails from Siscoe saying that Biden and Pelosi are members of the Catholic Church. 


Pope Eugene IV, Cantate Domino “The Holy Roman Church firmly believes, professes and preaches that all those who are outside the Catholic Church, not only pagans but also…heretics and schismatics…” Pope Innocent III, Eius exemplo: “By the heart we believe and by the mouth we confess the one Church, not of heretics, but the Holy Roman, Catholic, and Apostolic Church.”

Pseudo-Trads do not believe all heretics are outside the Church, but rather believe heretics hold offices in the Church such as the papacy. They hold that when the pope is heretical, he remains the true pope until the Church judges and pronounces that he’s not the pope anymore. Vigano believes Catholics can recognize the pope as a heretic. Harrison wrote how heretics can be elected pope. Siscoe has told me over the phone that he privately believes his pope is an apostate.


Pope Pius XI, Quas Primas: “Not least among the blessings which have resulted from the public and legitimate honor paid to the Blessed Virgin and the saints is the perfect and perpetual immunity of the Church from error and heresy.”


Pseudo-Trads do not believe in the perpetual immunity of the Church from error and heresy or else they wouldn’t have to resist, reject, criticize, and complain about the teachings of Vatican 2, the Catechism of the Catholic Church, or any encyclical, apostolic exhortation, etc. by the Vatican 2 popes.


Pope Pius XII, Haurietis Aquas: “From what We have so far explained, venerable brethren, it is clear that the faithful must seek from Scripture, tradition and the sacred liturgy as from a deep untainted source, the devotion to the Sacred Heart of Jesus if they desire to penetrate its inner nature and by piously meditating on it, receive the nourishment for the fostering and development of their religious fervor.”

Pseudo-Trads do not believe the liturgy is untainted as Scripture and tradition, but rather believe the novus ordo mass is tainted with some error unlike Scripture and Tradition.  


Pope Leo XIII, Satis Cognitum: “9 For, since Jesus Christ delivered Himself up for the salvation of the human race, and to this end directed all His teaching and commands, so He ordered the Church to strive, by the truth of its doctrine, to sanctify and to save mankind. But faith alone cannot compass so great, excellent, and important an end. There must need be also the fitting and devout worship of God, which is to be found chiefly in the divine Sacrifice and in the dispensation of the Sacraments, as well as salutary laws and discipline. All these must be found in the Church, since it continues the mission of the Saviour for ever. The Church alone offers to the human race that religion – that state of absolute perfection – which He wished, as it were, to be incorporated in it. And it alone supplies those means of salvation which accord with the ordinary counsels of Providence.”

Pseudo-Trads do not believe the Church offers to the human race that religion – that state of absolute perfection since they have to resist, reject, criticize, and/or complain about it as they tell the human race what they believe is the right and Catholic way. 


Pope Gregory XVI, Mirari Vos: “Furthermore, the discipline sanctioned by the Church must never be rejected or branded as contrary to certain principles of the natural law. It must never be called crippled, or imperfect or subject to civil authority. In this discipline the administration of sacred rites, standards of morality, and the reckoning of the Church and her ministers are embraced.”

Pseudo-Trads do not believe the disciplines sanctioned by the Church must never be rejected. They reject altar girls, women lectors, and the wide-spread abolition of the Latin Mass by their pope.


Pope St. Pius X, Letter to Priests: “When one loves the pope, one does not stop to debate about what he advises or demands, to ask how far the rigorous duty of obedience extends and to mark the limit to this obligation. When one loves the pope, one does not object that he has not spoken clearly enough, as if he were obliged to repeat into the ear of each individual his will, so often clearly expressed, not only viva voce, but also by letters and other public documents; one does not call his orders into doubt on the pretext- easily advanced by whoever does not wish to obey-that they emanate not directly from him, but from his entourage; one does not limit the field in which he can and should exercise his will; one does not oppose to the authority of the pope that of other persons, however learned, who differ in opinion from the pope. Besides however great their knowledge, their holiness is wanting, FOR THERE CAN BE NO HOLINESS WHERE THERE IS DISAGREEMENT WITH THE POPE.” Address to the priest of the Apostolic Union, Nov. 18, 1912 In Acta Apostolicae Sedis 4 [1912] p. 695)

Pseudo-Trads do not believe they must love the pope and obey Church discipline without question, nor do they believe there can be no holiness where there is disagreement with the pope. They disagree with the pope on many things concerning faith and morals.


Pope Pius IX and the First Vatican Council:

“‘For the fathers of the Fourth Council of Constantinople, following closely in the footsteps of their predecessors, made this solemn profession: ‘The first condition of salvation is to keep the norm of the true Faith. For it is impossible that the words of our Lord Jesus Christ Who said, ‘Thou art Peter, and upon this rock I will build my Church’ (Matt. 16:18), should not be verified. And their truth has been proved by the course of history, for in the Apostolic See the Catholic religion has always been kept unsullied, and its teaching kept holy.’ …for they fully realized that this See of St. Peter always remains unimpaired by any error, according to the divine promise of our Lord and Savior made to the prince of his disciples, ‘I have prayed for thee, that thy faith may not fail; and do thou, when once thou has turned again, strengthen thy brethren’ (Luke 22:32)

“‘So, this gift of truth and a never failing faith was divinely conferred upon Peter and his successors in this chair, that they might administer their high duty for the salvation of all; that the entire flock of Christ, turned away by them from the poisonous food of error, might be nourished on the sustenance of heavenly doctrine, that with the occasion of schism removed the whole Church might be saved as one, and relying on her foundation might stay firm against the gates of hell.”

Pseudo-Trads do not believe the pope keeps the Catholic religion unsullied and teaching holy, nor remains unimpaired by any error, nor strengthens his brethren with the Catholic Faith, nor turns the poisonous food of error away from the flock of Christ, nor nourishes the Catholic flock with heavenly doctrine, nor removes all occasion of schism that the Church might be saved as one.

Rather, they believe the pope is the cause of the Church’s passion by attacking tradition with heresy and error. They believe he’s ushering in the gates of hell by not standing firm against it. They write books and articles about how the Catholic Church is supposed to be since their pope is teaching the opposite. The bottom line is that no pseudo-trad believes the Church is one, holy, catholic, and apostolic in faith. They only say they believe in these papal teachings and four marks of the Church, but it’s an obvious lie by the mere fact they work against the mission of their pope.

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The Rev. Brian W. Harrison, O.S., M.A., S.T.D., a Novus Ordo priest of the Society of the Oblates of Wisdom, is a retired Associate Professor of Theology of the Pontifical Catholic University of Puerto Rico in Ponce, P.R. He’s an author of several books and contributor to magazines such as the Latin Mass Magazine and This Rock of Catholic Answers.

On Sept. 15, I received an open email from a (sedevacantist) friend on the death penalty change to the Catechism of the Catholic Church. The email was sent to many influential members of the Vatican 2 sect such as: Brian Harrison, Scott Hahn, Patrick Madrid, Karl Keating; Jimmy Akin, Tim Staples, E. Michael Jones, Mark Brumley, Dave Armstrong, Robert Sungenis; Professor Mike Sirilla, MItchell Pacwa, Al Kresta, and members of the Diocese of Lexington, KY such as Bishop Stowe and several of his priests.

The (sede) friend erroneously called the catechism change the universal and ordinary magisterium bound to the assent of faith by the church.

Rev. Brian Harrison responded the next day with:

This is theologically untenable, Mr. [name withheld].  Putting a doctrinal assertion into the Catechism does not upgrade it to the status of “universal ordinary magisterium” that requires from all Catholics “the intellectual assent of faith”. (That’s something due only to infallible teachings.)

According to then-Cardinal Ratzinger, chief architect of the CCC, statements in the Catechism have no more or less doctrinal authority than they had previously:  in this case, that’s the authority  of one single papal speech (addressed to a limited audience, not the universal Church) in October 2017.  Papal speeches, as such, have quite low magisterial authority, and none at all if they contradict 2,000 years of previous teaching from the ordinary and universal magisterium.  In the event of such contradiction, this indisputably non-infallible papal assertion about capital punishment should be considered a papal error, not as authentic magisterium requiring the “religious assent of mind and will” of Catholics.  “Non-infallble” means by definition that it’s not guaranteed to be true. Therefore, logically, it could be false.

Scroll down to see the relevant excerpt from my recent LifeSiteNews posting on this subject. The full text can be accessed at:

https://www.lifesitenews.com/opinion/can-pope-francis-death-penalty-teaching-be-harmonized -with-scripture-and-tr. (It was republished in The Wanderer, August 30, 2018, p. 7B.)

Fr. Brian Harrison, O.S.

Not a few commentators have opined that adding a citation from Pope Francis’ 2017 speech to the Catechism gives the cited statement greater magisterial weight than it had previously. But according to the original chief architect of the CCC, then-Cardinal Joseph Ratzinger, this is not the case. In his little book Introduction to the Catechism of the Catholic Church (1992), Ratzinger, who was then Prefect of the CDF, considered the question of the CCC’s doctrinal authority and pointed out that, as an essentially pastoral document � a compendium of already-existing Catholic doctrine  �  it does not have  the inherent authority to hand down new magisterial judgments: �The individual doctrines which the Catechism presents receive no other weight than that which they already possess� (p. 26).

In that case, the present contentious amendment to the Catechism still has no more authority than that of the 2017 papal allocution which it cites as its one and only magisterial source. And allocutions are not high up in the �pecking order� of papal interventions; they fall well below the level of Encyclical Letters and Apostolic Exhortations, Epistles and Constitutions in which the popes express their major doctrinal judgments. If, as seems very likely, Pope Francis means to teach in the new version of CCC #2267 that capital punishment is �in itself contrary to the Gospel,� then with all due respect, Catholics cannot be expected to give their assent to a teaching so flagrantly contrary to the clear teaching of Sacred Scripture as interpreted  by all previous popes and their approved catechisms.

On the 18th, I responded to Harrison and the whole group with the following:

Dear Rev. Harrison,

You are right, of course, that the catechism is not universal ordinary magisterium. However, that doesn’t mean a Catholic catechism can provide, “a teaching so flagrantly contrary to the clear teaching of Sacred Scripture as interpreted  by all previous popes and their approved catechisms” because such a teaching would be heretical!

The Catholic Church can’t promulgate heresy in any form, whether by law, letter, or catechism. If it could it would be no different from any other Protestant religion. A religion that promulgates heresy is a false religion. Period!<

Even St. Robert Bellarmine taught in De Laicis that the unlawfulness of capital punishment was a “chief heretical belief” of the Anabaptists.

That being said, the new catechism teaching implies:

  1. The Church in the past was wrong for thinking the dignity of the person is lost for serious crimes.
  2. The Church was wrong for thinking it was an appropriate response to the gravity of certain crimes.
  3. The Church was ignorant of the fact that the dignity is still present after serious crimes.
  4. The Church immorally attacked the inviolability and dignity of the person when such an attack is inadmissible because of the inviolability and dignity of the person.

I’ve read the numerous so-called experts explain that Francis was not saying the death penalty is intrinsically evil. However, the footnote points to Francis’ address in 2017 where he stated that the death penalty is “contrary to the Gospel” and “is an inhuman measure.” That means the death penalty is intrinsically evil according to “Pope” Francis, not to mention, the change blasphemes the Catholic Church by implication.

That Catholic Church can’t promulgate what Francis teaches. It’s that simple!

Steven Speray

Less than an hour later, Harrison replied:

The sedevacantist Mr. Speray says, “The Catholic Church can’t promulgate heresy in any form, whether by law, letter, or catechism”.

In other words, he is saying all papal letters and papally approved catechisms are infallible in the sense of enjoying an absolute guarantee of freedom from heresy.

That is not, and never has been, Catholic teaching. There is (at least, thus far in church history and the development of doctrine up till now) no absolute doctrinal guarantee that any individual statement of the Church’s teaching office other than an ex cathedra definition of a pope, or a similar definition of an ecumenical council, will not be heretical.

This is my last contribution to this exchange.

Fr. Harrison

An hour and a half later, I submitted my final reply:

You say the Catholic Church can be heretical.

Thank you for proving that you’re not Catholic, Mr. Harrison, because that is a heresy!

I did not imply that papal letters and catechisms are infallible. When infallibility is not applied, that doesn’t mean such Church teachings can be contrary to dogmas proposed by the same Church. That would make the Catholic Church contradictory. People who teach heresy are heretics and religions that teach heresy are heretical and false religions.

You won’t find the Catholic Church ever teaching heresy!

To address your last paragraph, the Catholic Church has numerous teachings on the issue. Take a look at Nestorius, Patriarch of Constantinople. He just preached heresy and Pope St. Celestine I declared that Nestorius defected from the faith and Pope Pius VI called him an imposter. Yet, you claim the Pope and the Catholic Church could do what Nestorius did for he just preached where infallibility is absent.

Now I know why you’re in your heretical Vatican 2 religion where heresy abounds and blasphemy is commonplace from your pope downward.

Steven Speray

The most astounding aspect of this exchange is the fact that a theologian doesn’t understand infallibility and how and why it works. There’s this false understanding held by so many people, including some sedevacantists, that when infalliblity is absent, the pope and Catholic Church can promulgate heresy.

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Rev. Brian Harrison responded to another open email from Matt Haltom that Harrison’s, “final” reply to Steve Speray didn’t deal with the First Vatican Council quotes footnoted in my open letter to Karl Keating. Specifically, you failed to address the anathema for redefining any of the sacred dogmas of the Catholic Church. In fact, you offered reassurances about “the papally-approved CDF Declaration Dominus Jesus,” when that document, along with Vatican II, did just that: they created new understandings of the dogma on the nature of the Church. For example, how are these opposites the same understanding? Only those are members of the Church who profess the true faith versus not only those are members who profess the true faith, but those who don’t profess the true faith.

Haltom added that the CDF’s 2007 defense of the new ecclesiology didn’t prove that it did not contradict the traditional teaching, nor did the CDF once offer a quotation from a pre-Vatican II document backing up this assertion.

Harrison replied, “Thank you, but I’m not prepared to continue a (probably interminable) email discussion with you any more than with Mr. Speray. However, the following already published two-part article of mine (the first part of which is has quite a bit on “membership” in the Church and what it means to be “outside” of her) may be of interest to you and perhaps some of the other recipients of this email. http://www.rtforum.org/lt/lt149.html (first part) and http://www.rtforum.org/lt/lt150.html (second part) “

My latest reply to Harrison:

Rev. Harrison,

The issue at stake is the redefinition of the sacred dogma on the Church being one in faith which is condemned by Vatican I. Your articles don’t touch it. We all know Feeneyism is wrong.

Vatican 2 renders meaningless the teaching of Pope Pius XII in Mystici Corporis Christi that “only those are to be accounted really members of the Church who have been regenerated in the waters of Baptism and profess the true faith.The external forum is presumed as it continues, “…so there can be only one faith. And therefore if a man refuse to hear the Church let him be considered — so the Lord commands — as a heathen and a publican.”

To the contrary, Vatican 2 implies that if a man refuse to hear the Church let him NOT be considered as a heathen and a publican, but as a Christian who doesn’t have the fullness of the truth: “Speaking of the members of these Communities, it declares: ‘All those justified by faith through Baptism are incorporated into Christ. They therefore have a right to be honoured by the title of Christian, and are properly regarded as brothers and sisters in the Lord by the sons and daughters of the Catholic Church’.” (UR 3 and UUS 13)

“Incorporated into Christ” and “in the Lord” means that baptized non-Catholics are members of the Church or else they wouldn’t be incorporated or in Christ.

Vatican 2 assumes every baptized non-Catholic is invincibly ignorant, an assumption it’s utterly incapable of making because only God judges the internal forum.

This new teaching is why Catholic Answers refers to Protestants and Eastern Orthodox (the other lung of the Church?) as members of the Body of Christ and why in a 2002 debate, Patrick Madrid says the same of notorious anti-Catholic apologist James White.

John Paul II even approved the Balamand statement in UUS 59 which recognizes a false religion as part of the Church of Christ.So now it’s not just baptized non-Catholics but their false religions that make up the one Church of Christ.

It’s so blatantly obvious this new teaching under the pretext of a more profound understanding is an abandonment of the sacred dogma in the same sense as Holy Mother Church once declared. It clearly falls under the condemnation of Vatican I. Therefore, the new ecclesiology is anathematized.

It’s astounding you defend it, meaning you don’t really believe in the Catholic Faith.

Steven Speray

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Matt Haltom sent out another open letter to Patrick Madrid. 

Included on the email list: Karl Keating, Mark Brumley of Ignatius Press, Steve Ray, Rev. Vincent Serpa, Scott Hahn, Fr. Cekada, Tim Staples, Jimmy Akin, Robert Sungenis, Christopher Ferrara, E. Michael Jones of Culture Wars, John Vennari of Catholic Family News, and Teresa Tomeo of Relevant Radio.

Dear Patrick Madrid,

I’m sending you this open letter to Karl Keating, sent last week, in hopes you might assist him and Catholic Answers.

Also, here’s a link to Steven Speray’s article about your book, Pope Fiction, showing you unwittingly going against V2 and its popes.  Is Steven wrong, and if so, please explain?  Patrick Madrid Proves Sedevacantism True in His Book ‘Pope Fiction’

Matt Haltom

Rev. Brian Harrison replies:

Dear Mr. Haltom,

According to Mr. Speray, “Vatican II taught that men do have a right to believe in and follow a false religion in religious communities, to erect buildings, acquire property for their false religion, and to spread their false religion publicly in speech and writing without hindrance.”

Vatican II did not teach this. Mr. Speray fails to distinguish between (a) the idea of a right to do X and (b) the idea of a right not to be hindered by coercive government action from doing X. Only the latter kind of right is recognized by Dignitatis Humanae for non-Catholics in carrying out the sorts of activities mentioned above. (Asserting the former kind of right implies that X itself is objectively morally good – which, of course, spreading religious error is not. Asserting the latter kind of right merely recognizes the limited jurisdiction of civil governments in religious matters, especially under the modern international, religiously pluralistic conditions which the Council is addressing.)

I guess one of these days I’ll get round to answering Mr. Speray’s flawed attempt to rebut my This Rock article, “Is Ecumenism a Heresy?” I had never seen it until today. (In that article I argue for the doctrinal non-contradiction between Pius XI’s Mortalium Animos and Vatican II’s Decree on Ecumenism.)

Fr. Brian Harrison, O.S.

I replied openly to Rev. Harrison

Dear Rev. Harrison,

I made no distinctions about the type of right spoken of by Vatican 2. Therefore, your assertion I failed in this respect is erroneous. Had I inserted “civil” in the sentence you wouldn’t have had a problem. That being said, we had this discussion on religious liberty Christmas 2008 making the same points back then.

Again, Vatican 2 declared, “It regards, in the first place, the free exercise of religion in society…There is a further consideration. The religious acts whereby men, in private and in public and out of a sense of personal conviction, direct their lives to God transcend by their very nature the order of terrestrial and temporal affairs. Government therefore ought indeed to take account of the religious life of the citizenry and show it favor, since the function of government is to make provision for the common welfare. However, it would clearly transgress the limits set to its power, were it to presume to command or inhibit acts that are religious.” (Dignitatis Humanae)

DH made no distinction between what type of civil government, whether a Catholic state, democratic republic, or monarchy because it would make no difference since religious acts whereby men, in private and in public and out of a sense of personal conviction, direct their lives to God transcend by their very nature the order of terrestrial and temporal affairs.

Benedict XVI’s Address to ambassador of Spain, May 20, 2006: “The Church also insists on the inalienable right of individuals to profess their own religious faith without hindrance, both publicly and privately, as well as the right of parents to have their children receive an education that complies with their values and beliefs without explicit or implicit discrimination.”

An inalienable right is a natural right by God. In other words, this civil right on religious liberty is a God-given natural right. Quotes like this could be multiplied, but this example by Benedict XVI gives the interpretation of DH.

Distinct from scenario A (the idea of a right to do X), I submit that scenario B (the idea of a right not to be hindered by coercive government action from doing X) is also heretical because it necessarily implies that:

1. Men have a civil right to propagate false religion in public, which is a moral evil.
2. Civil governments don’t have the God-given right to enforce the moral good of hindering the evil of false religion, because…
3. It’s not a moral good to hinder the evil of false religion.
4. It would be immoral and evil to hinder the civil right of men propagating false religion, since the civil right is an inalienable right.
5. Popes Gregory XVI, Pius IX, and Leo XIII were utterly wrong and promoted immorality for condemning an inalienable right. See below.
6. God endorses moral evil as an inalienable right since this civil right is also an inalienable right in society.
7. The Catholic Church is condemned because She by law hindered by coercion religious liberty for Muslims at the Council of Vienne, which means that an inalienable right was made illegal by the Church.
8. The Gates of hell prevailed.

Let’s not stop there…

because Benedict XVI as Ratzinger wrote in Principles of Catholic Theology that Vatican 2’s text on religious liberty was “a revision of the Syllabus of Pius IX, a kind of counter syllabus…the position adopted by the Church under Pius IX and Pius X in response to the situation created by the new phase of history inaugurated by the French Revolution, was, to a large extent, corrected…”

He also wrote “the declarations of Popes in the last century [19th century] about religious liberty, as well as the anti-Modernist decisions at the beginning of this century, above all, the decisions of the Biblical Commission of the time [on evolutionism]… in the details of the determinations they contain, they became obsolete after having fulfilled their pastoral mission at their proper time.” (Joseph Ratzinger, “Instruction on the Theologian’s Ecclesial Vocation,” published with the title “Rinnovato dialogo fra Magistero e Teologia,” in L’Osservatore Romano, June 27, 1990, p. 6)

If religious liberty is an inalienable right according to Benedict XVI, then this right would have been unchangeable from the beginning and contrary to the Divine law to ever prohibit this right. Yet, Benedict XVI is acknowledging that the Church in the past was correct in its position against religious liberty. He’s implying that an immutable truth yesterday is not the truth today, or vice versa. This is proof that Benedict is a modernist.

What say you now?

Steven Speray

Papal Teachings on Religious Liberty whether Civil or Moral.

Pope Gregory XVI, Mirari Vos (# 15), Aug. 15, 1832: “Here We must include that harmful and never sufficiently denounced freedom to publish any writings whatever and disseminate them to the people, which some dare to demand and promote with so great a clamor. We are horrified to see what monstrous doctrines and prodigious errors are disseminated far and wide in countless books, pamphlets, and other writings which, though small in weight, are very great in malice.”

Pope Leo XIII, Libertas (# 42), June 20, 1888: “From what has been said it follows that it is quite unlawful to demand, to defend, or to grant unconditional freedom of thought, of speech, or writing, or of worship, as if these were so many rights given by nature of man.”

Pope Leo XIII, Immortale Dei (# 34), Nov. 1, 1885: “Thus, Gregory XVI in his encyclical letter Mirari Vos, dated August 15, 1832, inveighed with weighty words against the sophisms which even at his time were being publicly inculcated – namely, that no preference should be shown for any particular form of worship; that it is right for individuals to form their own personal judgments about religion; that each man’s conscience is his sole and all-sufficing guide; and that it is lawful for every man to publish his own views, whatever they may be, and even to conspire against the state.”

Pope Pius IX, Quanta Cura (#’s 3-6), Dec. 8, 1864, “From which totally false idea of social government they do not fear to foster that erroneous opinion, most fatal in its effects on the Catholic Church and the salvation of souls, called by Our predecessor, Gregory XVI, an insanity, namely, that ‘liberty of conscience and worship is each man’s personal right, which ought to be legally proclaimed and asserted in every rightly constituted society; and that a right resides in the citizens to an absolute liberty, which should be restrained by no authority whether ecclesiastical or civil, whereby they may be able openly and publicly to manifest and declare any of their ideas whatever, either by word of mouth, by the press, or in any other way. but while they rashly affirm this, they do not understand and note that they are preaching liberty of perdition… therefore, by our apostolic authority, we reprobate, proscribe, and condemn all the singular and evil opinions and doctrines specially mentioned in this letter, and will and command that they be thoroughly held by all the children of the catholic church as reprobated, proscribed and condemned.”

Rev. Brian Harrison replies for the final time

Dear Mr. Speray,

   You say, “I made no distinctions about the type of right spoken of by Vatican 2”. I know you didn’t. That’s exactly why I faulted you.  By failing to make that distinction you thereby attributed to the Council what it did not say, and hence were also mistaken in your criticism of Patrick Madrid. That’s the main point I was concerned to make in my brief email.
   I agree that Benedict XVI’s statement that you quote of May 2006 – in a minor allocution that was probably hastily written by one of his many speech writers – was inexact. (He affirmed a ‘positive’ right  – my type (a) right where he should have affirmed a ‘negative’ right – my type (b).)  But I have no doubt that if one were to converse with him about it, reminding him of the distinction in question and of how both the wording of the text of DH and the official explanation given by the relator to the Council Fathers made sure that a negative right only was being recognized for non-Catholic religions, he would agree that, of course, his own true position on the matter is in line with that which was so carefully worked out at the Council.
    I think the same is very probably true of his loosely worded comments about Eastern Orthodox prelates being  pastors of/in “the Church”. It would be more in line with then-Cardinal Ratzinger’s own much more formal and carefully worded (and papally-approved) statement in the CDF Declaration Dominus Iesus to say that Eastern Orthodox dioceses are, by virtue of the Apostolic Succession of their bishops and their valid Eucharist, true – even though seriously ‘wounded’ and defective – “particular churches”; wherefore their prelates are indeed “pastors” of those particular churches. To say they are pastors of “the Church” does, I agree, sound like granting to the Eastern Orthodox communion as a whole the same status as an Eastern-rite Catholic Church, i.e., the status of an integrally and fully united component of the one true universal Church under Peter’s Successor. And of course, the recent popes themselves would be the first agree that such full unity does not exist.
   That’s one of the main problems with you sedevacantists. You go through everything recent popes say with a fine toothcomb and seize upon everything that looks like and (perhaps is) a materially unorthodox statement. Then, in a spirit of “Aha! Gotcha!” you triumphantly assert that this shows them to be heretics and not real popes. You seem to forget that the Holy Office and CDF have always given a chance to wayward theologians to explain, clarify, and if need be, correct, their false statements before concluding that their error or heresy is formal and pertinacious, and so meriting censure and/or removal from office. So you forget that Popes also manifestly deserve the same – or even greater – benefit of the doubt, before and after their election, and so cannot be judged to have been invalidly elected, or have lapsed from office, simply by virtue of having publicly made one or more heterodox statements.
This is my last contribution to this discussion, as I have other very pressing pastoral and academic commitments. As regards your other objections to Dignitatis Humanae, I recommend that you and other interested recipients of this email consider purchasing my full-length book debate with Arnold T. Guminski published last year: Religious Freedom: Did Vatican II Contradict Traditional Catholic Doctrine? It is available online for $35.00 from the publishers, St. Augustine’s Press, at:
Fr. Brian Harrison, O.S.

I replied a final time

Rev. Brian Harrison,

My statements concerning Vatican 2 and Patrick Madrid were correct based on either one of your distinctions. Apparently, you didn’t catch it. You obviously didn’t read my last email carefully. I made it abundantly clear in eight points why your distinction is heretical. You didn’t touch it.

You argue that DH doesn’t contradict past papal teachings, but Benedict XVI clearly admitted by implication twice that it did. Who are we to believe, you or Benedict XVI?

Since you’re not convinced “Pastors in the Church of Christ…guiding the Church” really meant it the way it’s stated, even though three different “popes” five different times worded it this way, how about you answering the 1993 Balamand statement which runs directly contrary to your explanation:

“that the Catholic Churches and the Orthodox Churches recognize each other as Sister Churches, responsible together for maintaining the Church of God in fidelity to the divine purpose, most especially in what concerns unity.”

John Paul II affirmed the Balamand statement in Ut Unum Sint, another official document that explains how the nature of the Church is to be understood. Can you whitewash this official and heretical statement away?

What’s funny is that even your explanations are heretical.

Pope Pius IX wrote in an official 1868 Apostolic letter to all Protestants and other non-Catholics that, none of these societies, and not even in all of them taken together, can in some way be seen the one and Catholic Church which Christ the Lord built, constituted, and willed to exist. Neither will it ever be able to be said that they are members and part of that Church as long as they remain visibly separated from Catholic unity… we exhort them warmly and beseech them with insistence to hasten to return to the one fold of Christ…”

According to Vatican 2, Ut Unum Sint, and Dominus Iesus, baptized non-Catholics are already part of the one fold of Christ; just not in full communion with the Catholic Church. That’s because those documents deny that the Church of Christ and the Catholic Church are one and the same thing. “Subsists” is the heretical word that implies it. The CDF point blank lied and provided not a single piece of evidence that any of its teachings be seen throughout Catholic history.

If you’re “not in full communion with the Catholic Church,” then you’re not part of the Visible Church of Christ at all. THAT’S THE REAL CATHOLIC TEACHING. Partial communion is heretical.

The conciliar popes endorse the error of believing in and promoting false religion by having it showcased in front of an altar in an Assisi Basilica, not once, not twice, but three times. And you’re arguing that the conciliar popes don’t hold that it’s an inalienable right to believe in and promote a false religion? Get real! They believe it’s a moral good; the very thing you’ve admitted is error.

Since Voodooism was practiced and promoted by praising a goddess and being possessed by her in front of an altar in an Assisi basilica through the invitation of Rome, would that mean that Rome holds Voodooism in high esteem being a good religion to practice like this or do they believe Voodooism is bad and evil religion but invited them to practice it in front of the altar anyway?

The practice of Voodooism encouraged, promoted, and praised by Benedict XVI, his bowing towards Mecca in a Mosque as Muslims with Muslims, bowing towards a Lutheran altar and praying with a woman bishop, etc. etc., and John Paul II did the same things over and over again. Your popes believe evil is good! Your popes reject the First Commandment! That’s why they aren’t true popes. THEY AREN’T CATHOLIC!

Yet, you continue to defend them by lying about the situation while attacking real Catholics and the Catholic Faith.

Steven Speray

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