St. Antoninus and Purgatory

Taken from my favorite book Purgatory by Fr. F.X. Shouppe, S.J. :

That which shows still more the rigour of Purgatory is that the shortest period of time there appears to be of very long duration. Every one knows that days of enjoyment  pass quickly and appear short, whilst the time passed in suffering we find very long. Oh, how slowly pass the night for the poor sick, who spend them in sleeplessness and pain. We may say that the more intense the pain the longer appears the shortest duration of time. This rule furnishes us with a new means of estimating the sufferings of Purgatory. We find in the Annals of the Friar Minors, under the year 1285, a fact which is also related by St. Antoninus in his Summa. [1]

A religious man, suffering for a long time from a painful malady, allowed himself to be overcome by discouragement, and entreated God to permit him to die, that he might be released from his pains. He did not think that the prolongation of his sickness was a mercy of God, who wished to spare him more severe suffering. In answer to his prayer, God charged His angel-guardian to offer him his choice, either to die immediately and submit to the pains of Purgatory for three days, or to bear his sickness for another year and then go directly to Heaven. The sick man, having to choose between three days in Purgatory and one year of suffering upon earth, did not hesitate, but took the three days in Purgatory. After the lapse of an hour, his angel went to visit him in his sufferings. On seeing him, the poor patient complained that he had been left so long in those torments. “And yet,” he added, ” you promised that I should remain here but three days.” ” How long,” asked the angel, “do you think you have already suffered ?” “At least for several years,” he replied, “and I had to suffer but three days.” “Know,” said the angel, “that you have been here only one hour. The intensity of the pain deceives you as to the time; it makes an instant appear a day, and an hour years.” “Alas! then,” said he with a sigh, “I have been very blind and inconsiderate in the choice I have made. Pray God, my good angel, to pardon me, and permit me to return to earth. I am ready to submit to the most cruel maladies, not only for two years, but as long as it shall please Him. Rather six years of horrible suffering than one single hour in this abyss of unutterable agonies.” [1] Part iv. § 4.

Don’t forget the poor souls in Purgatory this Feast of All Souls. 

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St. Antoninus and His Teaching on the Papacy

Today is the Feast of St. Antoninus, O.P. (1389-1459), and he lived at the same time as St. Vincent Ferrer, the sedevacantist saint.

St. Antoninus was the Bishop of Florence, Italy. When he died, Pope Pius II conducted his funeral. His body can still be seen in a glass reliquary.

The First Vatican Council quotes this great Dominican on the issue of a pope who becomes a heretic, which is, in my opinion, the best, clearest, and simplest explanation by anyone. St. Antoninus, O.P. (1389-1459) declared, “In the case in which the pope would become a heretic, he would find himself, by that fact alone and without any other sentence, separated from the Church. A head separated from a body cannot, as long as it remains separated, be head of the same body from which it was cut off. ‘A pope who would be separated from the Church by heresy, therefore, would by that very fact itself cease to be head of the Church.  He could not be a heretic and remain pope, because, since he is outside of the Church, he cannot possess the keys of the Church.’”  (Summa Theologica cited in Actes de Vatican I. V. Frond pub.)

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