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Many of those who recognize and are united to Bergoglio as pope have contempt for the new mass. Yet, if it is an approved rite of the Church, this behavior is anathema. The mass is an “untainted source,” must be “embraced,” and is “perfect.”  

SESSION VII, CANON XIII. If any one saith, that the received and approved rites of the Catholic Church, wont to be used in the solemn administration of the sacraments, may be contemned, or without sin be omitted at pleasure by the ministers, or be changed, by every pastor of the churches, into other new ones; let him be anathema. 

Is the novus ordo missae an approved rite that administers the sacrament of the Eucharist? 

SESSION XXII, CANON VII. If any one saith, that the ceremonies, vestments, and outward signs, which the Catholic Church makes use of in the celebration of masses, are incentives to impiety, rather than offices of piety; let him be anathema. 

How could the novus ordo missae be a problem if those things within it can’t be? 

Pope Gregory XVI, Mirari Vos, 9 (1832):Furthermore, the discipline sanctioned by the Church must never be rejected or branded as contrary to certain principles of the natural law. It must never be called crippled, or imperfect or subject to civil authority. In this discipline the administration of sacred rites, standards of morality, and the reckoning of the Church and her ministers are embraced. 

How can a Catholic not embrace the novus ordo missae as sound, perfect, and holy, since this teaching must be accepted as true? 

Pope Leo XIII, Satis Cognitum (1896): For, since Jesus Christ delivered Himself up for the salvation of the human race, and to this end directed all His teaching and commands, so He ordered the Church to strive, by the truth of its doctrine, to sanctify and to save mankind. But faith alone cannot compass so great, excellent, and important an end. There must need be also the fitting and devout worship of God, which is to be found chiefly in the divine Sacrifice and in the dispensation of the Sacraments, as well as salutary laws and discipline. All these must be found in the Church, since it continues the mission of the Saviour for ever. The Church alone offers to the human race that religion – that state of absolute perfection – which He wished, as it were, to be incorporated in it. And it alone supplies those means of salvation which accord with the ordinary counsels of Providence. 

How can there be a state of absolute perfection if the novus ordo missae is not?

Pope Pius XII, Haurietis Aquas, May 15, 1956: From what We have so far explained, venerable brethren, it is clear that the faithful must seek from Scripture, tradition and the sacred liturgy as from a deep untainted source, the devotion to the Sacred Heart of Jesus if they desire to penetrate its inner nature and by piously meditating on it, receive the nourishment for the fostering and development of their religious fervor. 

All this means the novus ordo mass can’t be treated with contempt, nor spoken of as contemptible, or leading to impiety, if Francis is a true pope. 

Yet, most all pseudo-traditionalists have problems with the new mass in some way. All of them have anathematized themselves by their own contempt for their own religious rites approved by their own pope and church.

Keep this in mind when you speak to family and friends who fall in this category. 

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Lately, I’ve been trying to hit all the different angles of the pseudo-traditionalist errors.

One particular pseudo-traditionalist here in Kentucky that I’ve been emailing, can’t see the forest for the trees. He misunderstands the differences between material and formal heresy, internal and external forum, the application of laws, dogmas and opinions, etc. Rather than getting bogged down in explaining the differences, I’ve decided to get it down to one main point.

One thing that’s undeniable is the fact that there are four marks, which are four dogmas that identify the true religion.

Many of these fake Catholics acknowledge that Vatican 2 and the Vatican 2 popes have promulgated heretical teachings. The pseudo-trad from Ky is no exception.

As soon as the pseudo-traditionalist points to this or that heresy of his religion, the question comes down to how his religion still has those four marks and how he still holds to them himself. Claiming the Church teaches heresy by law or decree leads to an avalanche of heresy against the four marks of the Church.

Oneness in Catholic faith can’t exist in the external forum if the magisterium is promulgating heresy. The Church will be divided between those who accept and reject the heresy. The Church would be no different from the Protestant and Eastern Orthodox religions in principle.

Holiness would be missing since heresy is unholy. The true Church can’t have unholy doctrines or else it would be no different from the Protestant and Eastern Orthodox religions.

Catholicity would be missing since heresy is damning.  The Roman Catechism declared the Catholic Church to be “universal, because all who desire eternal salvation must cling to and embrace her, like those who entered the ark to escape perishing in the flood. This (note of catholicity), therefore, is to be taught as a most reliable criterion, by which to distinguish the true from a false Church.” Heresy severs from Catholicism, which severs from salvation.

Apostolicity would be missing since heresy is not Apostolic. Protestant and Eastern Orthodox religions have false teachings, which prove they are not apostolic.

Pseudo-traditionalists like to attack sedevacantism for not having bishops with the fullness of apostolic succession. They fail to see that apostolicity requires the fullness of apostolic teaching. The Roman Catechism notes on the Apostolic mark, The true Church is also to be recognised from her origin, which can be traced back under the law of grace to the Apostles; for her doctrine is the truth not recently given, nor now first heard of, but delivered of old by the Apostles, and disseminated throughout the entire world. Hence no one can doubt that the impious opinions which heresy invents, opposed as they are to the doctrines taught by the Church from the days of the Apostles to the present time, are very different from the faith of the true Church.”

So when the fake Catholic acknowledges heresy from its councils, laws and other decrees, it necessarily follows that he denies the four dogmatic marks of his own religion. He becomes his own worst enemy.

Six years ago, I posted: Missing the Marks: The Church of Vatican 2.  If one knows that his religion denies the four marks, then again, it necessarily follows that he will, too.

There is no escape for the pseudo-traditionalist. He’s trapped in a false religion with an avalanche of his own heresies.   

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Since the Protestant Revolt, a particular Scripture verse has been used to counter the Protestant sola scriptura argument. Nowadays, this same verse is rejected by the pseudo-traditionalists in union with the Vatican 2 popes.

St. Paul to St. Timothy:

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth (I Tim. 3:15).

Fr. Leo Haydock writes in his commentary: Ver. 15. By the promises of Christ to direct his Church by the infallible spirit of truth; (see John xvi. 7. Mat. xxviii. 20. &c. Wi.) and therefore, the Church of the living God can never uphold error, nor bring in corruptions, superstition, or idolatry. Ch. — That the Church, the pillar and ground of truth, is to be conducted by the constant superintendence and guidance of the Holy Spirit into all truth to the consummation of days, every one whose mind is not strangely prejudiced may easily discover in various places of the inspired writings.

Yet, pseudo-traditionalists argue that the Catholic Church upholds error and brings in corruptions of all types.

The Remnant Newspaper  published an article by Robert Siscoe arguing that Pope Celestine III taught heresy by law.

Tradition in Action devotes most of its website denouncing the errors of Vatican 2, its popes, and the new mass.

Christopher Ferrara’s “Great Facade” attacks Vatican 2, its popes, and the new mass as novelty that contradicts past teaching.  

The Catholic Family News writes about resisting the errors of Vatican 2, its popes, and the new mass.

Archbishop Viganò criticizes Vatican 2 as erroneous, leading Catholics into schism, and creating a false church alongside the true Church.  He, also, says a pope can be a heretic.

The list goes on and on, but this can only mean these pseudo-traditionalists believe the Church is not the pillar and foundation of truth.

For every error they claim comes from the Church, an equal and opposite error is professed by them. For example, when they claim the Vatican 2 teaching on religious liberty is false or the new mass is harmful, it necessarily means the Church is the source of corruption and error, which is itself heresy and contrary to First Timothy 3:15.

If, however, they deny these things came from the Church, but only from a Vatican 2 pope, it necessarily means the First Vatican Council’s definition of the pope is false; another pseudo-traditionalist heresy.

It’s impossible for one to say the Catholic Church or pope promulgates error and heresy without himself disseminating error and heresy. Pseudo-traditionalists are as equally erroneous and heretical as their pope and religion.

“In the house of God, which is the church of the living God, the pillar and ground of the truth” there’s no need to attack, resist, or criticize councils, papal teaching, and liturgies. 

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We read in the Gospel of Matthew how Christ went after the Pharisees for being hypocrites, “Blind guides, who strain out a gnat and swallow a camel (Matt. 23:24).”

The Pharisees worried about trifling things that others do or don’t do, while they commit huge injustices.

The proverbial phrase of Our Lord applies especially to the pseudo-traditionalists today. In fact, it’s foundational to their movement. They attack sedevacantism and help and support the Vatican 2 religion as the “true” religion of Our Lord.

One such person, who teaches at a university in Kentucky, told me recently that Pope Pius XII opened the door to evolution in his document Humani Generis. I explained the difference between dogmas and doctrines of opinions, but he would hear none of it. He would rather strain out a gnat found in sedevacantism and swallow the entire heretical Vatican 2 camel that has the same gnat.

Nishant Xavier who comments on my website is another example. He points to a priest back in the 1980’s who attempted to assassinate John Paul 2. According Xavier, this is the bad fruit of sedevacantism, which proves its schismatic and evil. He strains out a gnat; a mentally ill sedevacantist priest who tried to kill John Paul 2, but swallows the camel; a religion that has mostly homosexual and pro-homosexual bishops, priests, and a pope helping ruin the souls of millions while sacrilegiously defaming our churches they stole. Xavier is oblivious to the fact that we’ve had true popes who murdered other popes. His argument necessarily accuses the Catholic Church for putting out bad fruit on two fronts.

Nishant Xavier claims to be an indult traditionalist. Like my anything-but-sedevacantist brother, the SSPX, Tradition in Action, John Salza, etc. will stay unified to their pope and accept his religion where they acknowledge has evil teachings and practices. They attack sedevacantistm as being heretical based on theological opinions, while defending a religion they acknowledge is heretical. They strain a gnat and swallow the camel; defending a religion devoid of true unity and complete holiness, with its dozens of contradictions, errors, evil practices, bad lituriges, and outright heresies leading a billion Catholics to hell. 

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1. Since you’re all divided in faith over doctrines and morals, how is your religion the Catholic Church when the first mark and article of faith of oneness identifying the Catholic Church is missing? [1]

2. What did Pope Pius IX mean when he stated:

 “And, we cannot pass over in silence the boldness of those who “not enduring sound doctrine” [II Tim. 4:3], contend that “without sin and with no loss of Catholic profession, one can withhold assent and obedience to those judgments and decrees of the Apostolic See, whose object is declared to relate to the general good of the Church and its right and discipline, provided it does not touch dogmas of faith or morals.” There is no one who does not see and understand clearly and openly how opposed this is to the Catholic dogma of the plenary power divinely bestowed on the Roman Pontiff by Christ the Lord Himself of feeding, ruling, and governing the universal Church.”(Quanta Cura, Dec 8, 1864.)???

 

Footnote

[1] The Vatican 2 popes teach that non-Catholics and non-Catholic religions form the Church of Christ and Bergoglio condemns the death penalty as immoral.

That They May Be One (Ut Unum Sint)

Are Protestants Christians and Members of the Church of Christ?

A Right to the Christian Name

‘Pope’ Francis’ Heresy on the Death Penalty

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“Archbishop” Vigano

Archbishop Vigano has recently published an Open Letter to Confused Priests, but only compounds the confusion with more heresy.

Vigano writes, “we can nevertheless recognize a Pope as a heretic, and as such refuse, on a case-by-case basis, to show him the obedience to which he would otherwise be entitled. We do not judge him, because we do not have the authority to do so, but we recognize him for who he is, waiting for Providence to arouse those who can pronounce it definitively and authoritatively.”

Vigano flatly denies Vatican I’s definition of a pope and rejects the same council’s teaching on obedience to be given a pope.

Pope Leo XIII definitively and authoritatively pronounced in Satis cognitum that in the future that if anyone holds to a single heresy, he is not Catholic and is thus cut off from the Catholic Church. He declared, “heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. ‘No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic… In this wise, all cause for doubting being removed, can it be lawful for anyone to reject any one of those truths without by the very fact falling into heresy? without separating himself from the Church? – without repudiating in one sweeping act the whole of Christian teaching? For such is the nature of faith that nothing can be more absurd than to accept some things and reject others…”

Vigano has a heretic for a pope because he has a perverted understanding of the papacy. The only way to defend the Vatican 2 popes is by denying the Catholic faith and the semi-trads are masters at the art. 

 

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Can the Faithful recognize and resist the pope? I dealt with this question in a 2015 article. However, I recently stumbled upon some teachings from Pope Pius XI that castigates the recognize and resist theology. I highlighted the relevant parts within the context that’s contra R&R-ism.

In Mortalium animos Jan. 6, 1928, Pope Pius XI declared, “#5 Admonished, therefore, by the consciousness of Our Apostolic office that We should not permit the flock of the Lord to be cheated by dangerous fallacies, We invoke, Venerable Brethren, your zeal in avoiding this evil; for We are confident that by the writings and words of each one of you the people will more easily get to know and understand those principles and arguments which We are about to set forth, and from which Catholics will learn how they are to think and act when there is question of those undertakings which have for their end the union in one body, whatsoever be the manner, of all who call themselves Christians…

#7…There are some, indeed, who recognize and affirm that Protestantism, as they call it, has rejected, with a great lack of consideration, certain articles of faith and some external ceremonies, which are, in fact, pleasing and useful, and which the Roman Church still retains. They soon, however, go on to say that that Church also has erred, and corrupted the original religion by adding and proposing for belief certain doctrines which are not only alien to the Gospel, but even repugnant to it.”

#11…Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors. Did not the ancestors of those who are now entangled in the errors of Photius and the reformers, obey the Bishop of Rome, the chief shepherd of souls?

The words “recognize and obey” are exactly opposite to “recognize and resist.”  The R&R crowd doesn’t obey those they call the legitimate successors of Peter. They ignore him, resist him, and reject his teachings. They are most certainly trying to stand in the way of the Vatican 2 popes and implementing Vatican 2 and the novus ordo. Of course, the R&R crowd is correct in rejecting the modernism of the Vatican 2 popes, but their reasoning for doing so is heretical, blasphemous, and just plain stupid.

The underlying principle of Mortalium animos is rejected by the R&R crowd. But then again, every papal document is the Roman Pontiff putting forth his papal authority for the faithful to obey, not to resist.

On Dec. 31, 1929, Pope Pius XI declared in Divini Illius Magistri – On Christian Education: “18. Hence it is that in this proper object of her mission, that is, “in faith and morals, God Himself has made the Church sharer in the divine magisterium and, by a special privilege, granted her immunity from error; hence she is the mistress of men, supreme and absolutely sure, and she has inherent in herself an inviolable right to freedom in teaching.'[10] …20.The Church does not say that morality belongs purely, in the sense of exclusively, to her; but that it belongs wholly to her. …25. The extent of the Church’s mission in the field of education is such as to embrace every nation, without exception, according to the command of Christ: “Teach ye all nations;”[17] and there is no power on earth that may lawfully oppose her or stand in her way. In the first place, it extends over all the Faithful, of whom she has anxious care as a tender mother.”

The whole document is about the importance of getting a good, holy, and true Christian education, which can only come about by following and obeying the teachings of the Roman Pontiff and following his rules for this education. What’s the point if the Catholic Church is propagating error like every other religion as the R&R claim?

The proposition of the R&R crowd makes the Catholic Church out to be the biggest hypocritical organization in the world. It would mean that only the Catholic Church can lead people astray with error while all other religions are condemned by the Catholic Church for doing so. It would mean only the Catholic Church can be heretical while Protestantism and Eastern Orthodoxy are condemned by the Catholic Church as false religions when they do so.

That’s why the R&R position is blasphemous.

On Dec. 31, 1930, Pope Pius XI promulgated Casti Connubii – On Christian Marriage.

Once again, the pope is implementing his supreme authority over the faithful. He declares in #104:

Wherefore, let the faithful also be on their guard against the overrated independence of private judgment and that false autonomy of human reason. For it is quite foreign to everyone bearing the name of a Christian to trust his own mental powers with such pride as to agree only with those things which he can examine from their inner nature, and to imagine that the Church, sent by God to teach and guide all nations, is not conversant with present affairs and circumstances; or even that they must obey only in those matters which she has decreed by solemn definition as though her other decisions might be presumed to be false or putting forward insufficient motive for truth and honesty. Quite to the contrary, a characteristic of all true followers of Christ, lettered or unlettered, is to suffer themselves to be guided and led in all things that touch upon faith or morals by the Holy Church of God through its Supreme Pastor the Roman Pontiff, who is himself guided by Jesus Christ Our Lord.

The approach of the R&R crowd is to be able to resist, dismiss, and disdain every papal teaching that they think comes short of proclaiming in an extraordinary manner dogmas affected by the mark of infallibility. In principle, the R&R crowd is really no different than the liberals who also reject the teaching of Casti Connubii against contraception. [1]

The pick and choose mentality of the R&R crowd is what makes them the worst of hypocrites. They profess to be obedient and faithful Catholics but are neither.

Jesus told us where the hypocrites go in Matt. 24:51 and it’s not paradise.

 

Footnote:

[1] 54. But no reason, however grave, may be put forward by which anything intrinsically against nature may become conformable to nature and morally good. Since, therefore, the conjugal act is destined primarily by nature for the begetting of children, those who in exercising it deliberately frustrate its natural power and purpose sin against nature and commit a deed which is shameful and intrinsically vicious. (Casti Connubii)

 

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On Oct. 17, 2018, The Remnant Newspaper Blog posted John Salza’s, “Has Pope Francis Lost His Office for Heresy?” [1] If it looked familiar, it’s because it’s a rehash of Salza’s June 9, 2017 article, “Note to Sedevacantists: Heresy Does Not Automatically Sever One from the Church,” which I thoroughly refuted here.

Michael Matt asks in the comment section why sedevacantists attack John Salza if we all agree that Francis is the enemy. To answer Mr. Matt, a reply must be posted elsewhere, since the Remnant Newspaper will censor any sound argument against Salza.

There are two points concerning Matt’s question and Salza’s article, which is a consistent theme in their material concerning papal heresy/loss of office.

The first is how Salza blasphemes Christ and the Catholic Church.

He writes that a Catholic pope, “departs from his predecessors by attacking basic Catholic moral teaching (e.g., indissolubility of marriage; exclusion of adulterers from Holy Communion, etc.).” and “In light of Francis’ unprecedented attacks on Church doctrine and practice, some traditional Catholics, in seeking a solution to this papal crisis, are unfortunately being tempted to embrace the theology of the Sedevacantists.”

He concludes, “Indeed, how a true Pope could promote these evils.” Salza qualified those evils to be “clerical heresy and sodomy disfiguring the Church in an unthinkable way.” 

This is total heresy and blasphemy.  True popes don’t attack Church doctrine and practices and promote clerical heresy and sodomy. A true pope is the rock of truth as Christ and Vatican I declared. It’s upon this truth that sedevacantism (Catholicism) rests. The Gates of hell are not the popes as Salza most emphatically implies they are. See here and here. 

The second point is how Salza picks and chooses which popes of whose authority he will and won’t accept. He tells us how to interpret and accept Pope Pius XII’s Encyclical Mystici Corporis Christi. However, Salza doesn’t think the Vatican 2 papal teachings at Vatican 2 or their encyclicals, apostolic exhortations, canonizations, or general laws are to be accepted, at least, not all of them.

Salza quotes St. Robert Bellarmine, Revs. Laymann, Billuart, and Sylvester Berry as trusted authorities but utterly rejects as authoritative the teachings of his popes “St.” John XXIII, “St.” Paul VI, and “St.” John Paul II. 

Salza and the Remnant crew have no foundation of authority.

Lastly, Salza does get something right for a change. He writes that popes who openly leave the church would cease to be popes. What Salza gets wrong is what “openly leaves the church” means. He quotes St. Bellarmine on how Novation openly left the Church, but omits Bellarmine’s teaching on Nestorius openly leaving the Church. As I’ve repeated in past articles, St. Bellarmine writes in De Romano Pontifice:

And in a letter to the clergy of Constantinople, Pope St. Celestine I says: The authority of Our Apostolic See has determined that the bishop, cleric, or simple Christian who had been deposed or excommunicated by Nestorius or his followers, after the latter began to preach heresy shall not be considered deposed or excommunicated. For he who had defected from the faith with such preachings, cannot depose or remove anyone whatsoever.

Defecting from the faith is openly leaving the Church. It happens by preaching heresy! The canonists all say this specifically!

Salza quotes Rev. Sylvester Berry on how innocently professing heresy, while wanting to be united to the Catholic Church doesn’t make one a heretic. Salza then applies Berry’s teaching to Francis as if Francis really wants to be Catholic and united to the Catholic Church, therefore, he’s not truly a heretic. The problem is that Salza has already admitted several times that Francis is attacking the Catholic Faith. There’s no reason to believe that Francis wants to be united to the real Catholic Church. He wants his false heretical religion to be called the Catholic Church. The conciliar popes are heretics because they KNOW they are going against the Catholic Faith.

Salza’s argument runs contrary to St. Bellarmine and Pope St. Celestine I’s explanation of Nestorius, who they said “defected from the faith with such preachings [heresy].”

“Defection of Faith” is how anyone including the pope tacitly resigns his office which resignation is accepted in advance by operation of the law, and hence is effective without any declaration. Can. 188.4 

The canonists of the 1917 code have explicitly refuted Salza’s position with canon 188.4 which utterly demolishes his entire argument. That’s why the Remnant completely ignores Can. 188.4 in a serious discussion on the issue. See here for more on Can. 188.4

 

Footnote:

[1] https://remnantnewspaper.com/web/index.php/fetzen-fliegen/item/4145-has-pope-francis-lost-his-office-for-heresy

 

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Senior apologist Jimmy Akin over at “Catholic Answers” has attempted to explain away “Pope” Francis’ new catechism change on the death penalty. [1] Akin argues that capital punishment is not intrinsically evil. The reason, he gives, is that today’s penal sanctions can protect society without the need for the death penalty, whereas in the past, the Church understood the death penalty as a necessary requirement to protect society.

Akin takes it further and states, “the death penalty could still be justified as a means of protecting society” and “one could understand the death penalty as something that involves ‘an attack on the inviolability and dignity of the person’ but an attack that could be tolerated or even required in situations where there is no other way to effectively protect society.”

The whole problem here is that the catechism implies the precise opposite to Akin’s argument.

The revision denotes that in the past the dignity of the person was considered lost due to serious crimes which justified the use of capital punishment. However, now “an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes” and “Consequently, the Church teaches, in the light of the Gospel, that “‘the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person’, [1] and she works with determination for its abolition worldwide.”

The footnote points to Francis’ address in 2017 where he stated that the death penalty is “contrary to the Gospel” and “is an inhuman measure.” That means the death penalty is intrinsically evil.

In case you missed it, the catechism is saying the death penalty is inadmissible because it attacks the inviolability and dignity of the person, but Akin argues that the same quote admits that such an attack is admissible. It can be justified, tolerated, or even required.

Apologist Patrick Madrid (formally of “Catholic Answers”) admits that Francis’ new teaching is contrary to past Church teaching and the death penalty is not an attack on the inviolability and dignity of the person. Madrid asserts the change is Francis’ “personal pastoral approach” and “pastoral opinion” but no change in doctrine. [2]

If we pay close attention, we can see that the Francis’ catechism revision is implying four things:

  1. The Church in the past was wrong for thinking the dignity of the person is lost for serious crimes.
  2. The Church was wrong for thinking it was an appropriate response to the gravity of certain crimes.
  3. The Church was ignorant of the fact that the dignity is still present after serious crimes.
  4. The Church immorally attacked the inviolability and dignity of the person when such an attack is inadmissible because of the inviolability and dignity of the person.

All four implications are blasphemies against the Church and outright heresies against the Holiness of the Church.

Madrid understands the error of Francis’ teaching but asserts that a pope has the right to make and apply a heretical and blasphemous opinion as a pastoral approach.

Over at the Remnant Newspaper, we have Christopher Ferrara rightly pointing out Francis’ nonsense but then calling his pope’s magisterium “fake.” Well, that’s interesting. We sede’s call Francis’ magisterium fake, too, because Francis isn’t pope. However, Ferrara calls it fake because it’s heretical. [3]

Conclusion

Jimmy Akin twists the very words of “Pope” Francis and his catechism revision to say precisely opposite of their clear meaning.

Patrick Madrid implies that a pope has the right to promulgate a heretical pastoral approach.

Christopher Ferrara thinks his pope’s magisterium is fake with no authority because in Ferrara’s crazy religion, popes can have fake magisteriums and promulgate heresy without losing their office or membership in the Church.

All I can say is, “Stupid, stupid, stupid!”

 

Footnotes

[1] http://jimmyakin.com/2018/08/understanding-the-catechisms-death-penalty-revision.html

[2] http://jimmyakin.com/2018/08/understanding-the-catechisms-death-penalty-revision.html

[3] https://remnantnewspaper.com/web/index.php/articles/item/4000-killing-capital-punishment-francis-vs-the-catholic-church#comment-4020553214

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One of my biggest gripes attending daily novus ordo mass years ago, was the blatant rejection of canon law and the rubrics of the mass. I would meet with priests and hear their phony explanations and was told twice that the novelties came from Rome.

Once I investigated why inclusive language was being used at mass and found the non-inclusive words in the liturgical books penciled out and replaced, which is condemned by Canon 846 of the 1983 Code of Law. [1] The priests knew, the bishop knew, and the people didn’t care and it didn’t stop there.

It was commonplace to hear lay folk rejecting Catholic teachings on the Real Presence, papal infallibility and the condemnation of artificial contraception. I remember once when liberals were invited to speak against the all-male priesthood at the University of Kentucky campus church while supporting diocesan priests attended in civilian clothes. I had a heated public conversation with one of the priests over artificial contraception which he openly supported.

The disgusting pick-and-choose mentality was everywhere and it was facilitated by the very leaders of the diocese. Then I discovered that my diocese was just a microcosm of the entire novus ordo religion. The Tradition in Action website does a good job showing this fact here. As seen from the “Revolution Photos” Rome actively participates and encourages the widespread abuses.

We also see the nonsense with “Catholic” celebrities and politicians. “Catholic” politicians like Nancy Pelosi and Joe Biden openly promote abortion and homosexuality and are given communion each week in their “Catholic” churches.

Celebrities, such as Mark Wahlberg (who attends daily mass) makes movies so immoral he jokes about it at a family festival attended by “Pope” Francis as seen here.

Wahlberg is not alone. Look up other practicing “Catholic” celebrities and see how immoral their music, movies, and lifestyles are. Christina Aguilera, for instance, would pray and do the sign of the cross immediately before doing her immoral song and dance bit titled, Dirty.

If you say we’re all sinners and I’m being judgmental, you’d be missing the point. It’s one thing to sin, it’s quite another to think your sin is not sinful. It’s a pick-and-choose what is and isn’t sinful! “Pope” Francis is no exception. Where’s his condemnation on the immorality of his subject’s music, movies, or lifestyles? It appears he’s more concerned about those living in sin having the entitlement of receiving Communion. According to “Pope” Francis and his followers, it’s the sin of judgmentalism to openly condemn immorality.

On the other side of the spectrum, you have your conservative and traditional “Catholics” who know very well of the abuses and immoralities. Again, Tradition in Action is on the front-line rightly exposing the evils on their website.

However, they are not that far removed from their counterparts because they also pick and choose from their religion.

EWTN and Catholic Answers make excuses for their pope’s blasphemies and heresies and by doing so are just picking and choosing not to follow Christ and the Church while claiming to defend them.

The “traditionalists” such as the Remnant Newspaper, SSPX, and Tradition in Action pick and choose from their religion by ignoring and rejecting Vatican 2, the novus ordo mass, canonizations, apostolic exhortations, canon law, etc.

Their one common denominator is not that Francis is pope because some think Benedict XVI is still pope. Nope, the one common denominator is that sedevacantism is false.

What’s really comical is when you see people like John Salza and Robert Siscoe call their pope’s Amoris Laetitia heretical but then apply a 17th century theologian’s opinion as a dogmatic certainty that can’t be rejected even though many saints and canonists have done just that. You’ll never find them quoting as authoritative anything that came from the Vatican 2 popes, but sure enough, erroneous 17th century opinions are treated as infallible doctrines that must be professed to be Catholic. They expect to be heard and obeyed over their pope as the final interpreter of everything. Oh, and the Remnant Newspaper publishes and defends these two untrained knuckleheads as authorities over their pope.

What’s the point in believing only in the dogmas but rejecting encyclicals, apostolic constitutions, canon laws, etc.? It’s a pick-and-choose mentality, and it’s precisely this pick-and-choose mentality that makes the novel religion of “Pope” Francis divided in faith.

The first mark and Article of the Catholic Faith is ONENESS, which is a rejection of the pick-and-choose mentality. It’s all or nothing. Catholics are free to disagree on doctrines of opinions where the Church hasn’t settled the matter and therefore are not part of the Faith.

However, if you’re a subject to “Pope” Francis and you don’t hold all the doctrines on faith and morals he professes, you’re really professing your denial of the first Article of the Faith in practice. You’re as guilty of rejecting a dogma of the Faith as everyone else.

There’s no escaping it. The religion of “Pope” Francis is a cafeteria-styled religion in belief and practice. It fosters it in every way. You can even call an apostolic exhortation heretical and sign a public document saying so and the “pope” will do nothing, which apparently means you can even pick and choose what the “pope” teaches according to the “pope”. He obviously rejects the Article of Faith, but what difference does it make when you’re in a religion where you get to decide what is true?

 

 

Footnote

[1] Can. 846 §1. In celebrating the sacraments the liturgical books approved by competent authority are to be observed faithfully; accordingly, no one is to add, omit, or alter anything in them on one’s own authority.

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