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Archive for the ‘Pope St. Pius X’ Category

Pope Pius IX and the First Vatican Council declared that “in the Apostolic See the Catholic religion has always been preserved untainted, and holy doctrine celebrated.”

 

Psuedo-Trads do not believe the Catholic religion has always been preserved untainted but has been tainted with errors. Check out the Remnant Newspaper website and Tradition in Action website on how the Catholic religion has been tainted with lies, errors, and heresies by the Vatican 2 popes. Vigano admits Vatican 2 is heretical. John Salza has argued against “Fr.” Brian Harrison on canonizations and the Vatican 2 doctrine on religious liberty. Harrison himself has criticized the new teaching on the death penalty and the approval of altar girls. Siscoe has argued that Pope Celestine III approved a law that “contradicts divine revelation” and is “contrary to Divine law.”

 

Pope Pius IX, Quanta Cura “And, we cannot pass over in silence the boldness of those who “not enduring sound doctrine” [II Tim. 4:3], contend that “without sin and with no loss of Catholic profession, one can withhold assent and obedience to those judgments and decrees of the Apostolic See, whose object is declared to relate to the general good of the Church and its right and discipline, provided it does not touch dogmas of faith or morals.” There is no one who does not see and understand clearly and openly how opposed this is to the Catholic dogma of the plenary power divinely bestowed on the Roman Pontiff by Christ the Lord Himself of feeding, ruling, and governing the universal Church…Therefore, by our Apostolic authority, we reprobate, proscribe, and condemn all the singular and evil opinions and doctrines severally mentioned in this letter, and will and command that they be thoroughly held by all children of the Catholic Church as reprobated, proscribed and condemned.”

Psuedo-Trads do not believe that withholding assent and obedience to those judgments and decrees of the Apostolic See, whose object is declared to relate to the general good of the Church and its right and discipline, provided it does not touch dogmas of faith or morals, IS A SIN AND THE LOSS OF CATHOLIC PROFESSION. All psuedo-trads withhold assent and obedience to judgments and decrees of the Apostolic See.

 

Pope Pius XI, Mortalium Animos: “11. Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors.”

 

Psuedo-Trads recognize and resist. They don’t obey.

 

 

 

Pope Pius XII, Mystici Corporis Christi: “For not every sin, however grave it may be, is such as of its own nature to sever a man from the Body of the Church, as does schism or heresy or apostasy.”

 

Psuedo-Trads do not believe the sin of heresy severs from the Body of the Church by its own nature, but rather believe that it is by a judgment from the Church.

 

Pope Leo XIII, Satis Cognitum: “The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium…. St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. “No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic”

Psuedo-Trads do not believe that one is cut-off by the very fact of giving assent to heresy, but rather believe it happens by a declaration from the Church or actually joining another religion. Salza and Siscoe have written extensively on how it takes a declared excommunication to rid heretics from the Church. I have emails from Siscoe saying that Biden and Pelosi are members of the Catholic Church. 

 

Pope Eugene IV, Cantate Domino “The Holy Roman Church firmly believes, professes and preaches that all those who are outside the Catholic Church, not only pagans but also…heretics and schismatics…” Pope Innocent III, Eius exemplo: “By the heart we believe and by the mouth we confess the one Church, not of heretics, but the Holy Roman, Catholic, and Apostolic Church.”

Psuedo-Trads do not believe all heretics are outside the Church, but rather believe heretics hold offices in the Church such as the papacy. They hold that when the pope is heretical, he remains the true pope until the Church judges and pronounces that he’s not the pope anymore. Vigano believes Catholics can recognize the pope as a heretic. Harrison wrote how heretics can be elected pope. Siscoe has told me over the phone that he privately believes his pope is an apostate.

 

Pope Pius XI, Quas Primas: “Not least among the blessings which have resulted from the public and legitimate honor paid to the Blessed Virgin and the saints is the perfect and perpetual immunity of the Church from error and heresy.”

 

Psuedo-Trads do not believe in the perpetual immunity of the Church from error and heresy or else they wouldn’t have to resist, reject, criticize, and complain about the teachings of Vatican 2, the Catechism of the Catholic Church, or any encyclical, apostolic exhortation, etc. by the Vatican 2 popes.

 

Pope Pius XII, Haurietis Aquas: “From what We have so far explained, venerable brethren, it is clear that the faithful must seek from Scripture, tradition and the sacred liturgy as from a deep untainted source, the devotion to the Sacred Heart of Jesus if they desire to penetrate its inner nature and by piously meditating on it, receive the nourishment for the fostering and development of their religious fervor.”

Psuedo-Trads do not believe the liturgy is untainted as Scripture and tradition, but rather believe the novus ordo mass is tainted with some error unlike Scripture and Tradition.  

 

Pope Leo XIII, Satis Cognitum: “9 For, since Jesus Christ delivered Himself up for the salvation of the human race, and to this end directed all His teaching and commands, so He ordered the Church to strive, by the truth of its doctrine, to sanctify and to save mankind. But faith alone cannot compass so great, excellent, and important an end. There must need be also the fitting and devout worship of God, which is to be found chiefly in the divine Sacrifice and in the dispensation of the Sacraments, as well as salutary laws and discipline. All these must be found in the Church, since it continues the mission of the Saviour for ever. The Church alone offers to the human race that religion – that state of absolute perfection – which He wished, as it were, to be incorporated in it. And it alone supplies those means of salvation which accord with the ordinary counsels of Providence.”

Psuedo-Trads do not believe the Church offers to the human race that religion – that state of absolute perfection since they have to resist, reject, criticize, and/or complain about it as they tell the human race what they believe is the right and Catholic way. 

 

Pope Gregory XVI, Mirari Vos: “Furthermore, the discipline sanctioned by the Church must never be rejected or branded as contrary to certain principles of the natural law. It must never be called crippled, or imperfect or subject to civil authority. In this discipline the administration of sacred rites, standards of morality, and the reckoning of the Church and her ministers are embraced.”

Psuedo-Trads do not believe the disciplines sanctioned by the Church must never be rejected. They reject altar girls, women lectors, and the wide-spread abolition of the Latin Mass by their pope.

 

Pope St. Pius X, Letter to Priests: “When one loves the pope, one does not stop to debate about what he advises or demands, to ask how far the rigorous duty of obedience extends and to mark the limit to this obligation. When one loves the pope, one does not object that he has not spoken clearly enough, as if he were obliged to repeat into the ear of each individual his will, so often clearly expressed, not only viva voce, but also by letters and other public documents; one does not call his orders into doubt on the pretext- easily advanced by whoever does not wish to obey-that they emanate not directly from him, but from his entourage; one does not limit the field in which he can and should exercise his will; one does not oppose to the authority of the pope that of other persons, however learned, who differ in opinion from the pope. Besides however great their knowledge, their holiness is wanting, FOR THERE CAN BE NO HOLINESS WHERE THERE IS DISAGREEMENT WITH THE POPE.” Address to the priest of the Apostolic Union, Nov. 18, 1912 In Acta Apostolicae Sedis 4 [1912] p. 695)

Psuedo-Trads do not believe they must love the pope and obey Church discipline without question, nor do they believe there can be no holiness where there is disagreement with the pope. They disagree with the pope on many things concerning faith and morals.

 

Pope Pius IX and the First Vatican Council:

“‘For the fathers of the Fourth Council of Constantinople, following closely in the footsteps of their predecessors, made this solemn profession: ‘The first condition of salvation is to keep the norm of the true Faith. For it is impossible that the words of our Lord Jesus Christ Who said, ‘Thou art Peter, and upon this rock I will build my Church’ (Matt. 16:18), should not be verified. And their truth has been proved by the course of history, for in the Apostolic See the Catholic religion has always been kept unsullied, and its teaching kept holy.’ …for they fully realized that this See of St. Peter always remains unimpaired by any error, according to the divine promise of our Lord and Savior made to the prince of his disciples, ‘I have prayed for thee, that thy faith may not fail; and do thou, when once thou has turned again, strengthen thy brethren’ (Luke 22:32)

“‘So, this gift of truth and a never failing faith was divinely conferred upon Peter and his successors in this chair, that they might administer their high duty for the salvation of all; that the entire flock of Christ, turned away by them from the poisonous food of error, might be nourished on the sustenance of heavenly doctrine, that with the occasion of schism removed the whole Church might be saved as one, and relying on her foundation might stay firm against the gates of hell.”

Psuedo-Trads do not believe the pope keeps the Catholic religion unsullied and teaching holy, nor remains unimpaired by any error, nor strengthens his brethren with the Catholic Faith, nor turns the poisonous food of error away from the flock of Christ, nor nourishes the Catholic flock with heavenly doctrine, nor removes all occasion of schism that the Church might be saved as one.

Rather, they believe the pope is the cause of the Church’s passion by attacking tradition with heresy and error. They believe he’s ushering in the gates of hell by not standing firm against it. They write books and articles about how the Catholic Church is supposed to be since their pope is teaching the opposite. The bottom line is that no psuedo-trad believes the Church is one, holy, catholic, and apostolic in faith. They only say they believe in these papal teachings and four marks of the Church, but it’s an obvious lie by the mere fact they work against the mission of their pope.

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Vatican 2 declared that “all who have been justified by faith in Baptism are members of Christ’s body, (21) and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.” [1]

The context is referring to baptized non-Catholics.

The right to be called Christian is an issue that involves the external forum, because it presumes an objective fact that’s known or proved to be true. The body is also reference to the external forum, because it refers to something physical or material and tangible. The Latin corpus (body) is the root word for corpse, corporal, and corporeal.

As Catholics, we believe Christ’s Body is the Catholic Church. Pope Leo XIII declared in his 1896 Encyclical Satis Cognitum, #3:

For this reason the Church is so often called in Holy Writ a body, and even the body of Christ – “Now you are the body of Christ” (I Cor. xii., 27) – and precisely because it is a body is the Church visible: and because it is the body of Christ is it living and energizing, because by the infusion of His power Christ guards and sustains it, just as the vine gives nourishment and renders fruitful the branches united to it. And as in animals the vital principle is unseen and invisible, and is evidenced and manifested by the movements and action of the members, so the principle of supernatural life in the Church is clearly shown in that which is done by it.

From this it follows that those who arbitrarily conjure up and picture to themselves a hidden and invisible Church are in grievous and pernicious error: as also are those who regard the Church as a human institution which claims a certain obedience in discipline and external duties, but which is without the perennial communication of the gifts of divine grace, and without all that which testifies by constant and undoubted signs to the existence of that life which is drawn from God. It is assuredly as impossible that the Church of Jesus Christ can be the one or the other, as that man should be a body alone or a soul alone. The connection and union of both elements is as absolutely necessary to the true Church as the intimate union of the soul and body is to human nature. The Church is not something dead: it is the body of Christ endowed with supernatural life. As Christ, the Head and Exemplar, is not wholly in His visible human nature, which Photinians and Nestorians assert, nor wholly in the invisible divine nature, as the Monophysites hold, but is one, from and in both natures, visible and invisible; so the mystical body of Christ is the true Church, only because its visible parts draw life and power from the supernatural gifts and other things whence spring their very nature and essence.

Pope Pius XII taught and declared: “the Mystical Body of Christ and the Roman Catholic Church are one and the same thing. (Mystici Corporis, 1943, Humani Generis, 1950)

“…the Queen of Martyrs, more than all the faithful “filled up those things that are wanting of the sufferings of Christ . . . for His Body, which is the Church”(Mystici Corporis,1943)

We also believe that only Catholics are Christians. [2] See A Right to the Christian Name

This means the right to be called Christian is also the right to be called Catholic, because the words mean the same thing and are interchangeable. [3]

Vatican 2 is teaching something radically different and tries to make it sound Catholic by footnoting [21] the 1439 Decretum Exultate Deo from the Council of Florence. However, the Decretum in no way implies that baptized non-Catholics are members of Christ’s Body. Thus, the council’s footnote is misleading if not deceptive.

Vatican 2’s teaching that non-Catholics are members of Christ’s Body can only mean one of two things:

1. Non-Catholics have a right to be called Catholics and are members of the Catholic Church.

However, we know this is not what Vatican 2 is teaching, because it says in Lumen Gentium 15 that these non-Catholics are only “linked” to the Church. They are not yet “peacefully united, in the manner determined by Christ, as one flock under one shepherd.” [4]

Therefore, the only other implication is that…

2. Catholic and Christian do not mean the same thing and one can be a true Christian in the external forum without being Catholic despite the fact that at least 2 popes taught otherwise. Again, Lumen Gentium 15 tells us these non-Catholics are “consecrated by baptism, in which they are united with Christ.” [5]

To declare that baptized non-Catholics “are members of Christ’s body,” “united to Christ,” and to tell us these “members” are not yet united members of the Catholic Church contradicts Pope Pius XI’s 1928 Encyclical Mortalium animos, which declared,

“for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it…For since the mystical body of Christ, in the same manner as His physical body, is one, [22] compacted and fitly joined together,[23] it were foolish and out of place to say that the mystical body is made up of members which are disunited and scattered abroad: whosoever therefore is not united with the body is no member of it, neither is he in communion with Christ its head.[24] ([22]. I Cor. xii, 12., [23]. Eph. Iv, 16., [24]. Cf. Eph. v, 30; 1, 22.)”

Notice that Pope Pius XI is citing Holy Scripture to prove his point. Christ’s Body is the Catholic Church and is only made up with the members united to the Catholic Church, but apparently that fact was too exclusive for the fathers of the Second Vatican Council. They were bent on including non-Catholics as members of Christ’s Body.  

Vatican 2 continued in Unitatis Redintegratio: We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God.

“Fully incorporated” implies there’s such a thing as partial incorporation, which is diametrically opposed to Pope Pius IX’s teaching from his Apostolic Letter to all Protestants and other Non-Catholics at the convocation of the Vatican Council, September 13, 1868, “Neither will it ever be able to be said that they are members and part of that Church as long as they remain visibly separated from Catholic unity.”

We have Vatican 2 telling us that baptized non-Catholics are Christian with the right to the name.

To the contrary, Pope Pius XII and Pope Leo XIII tell us that only Catholics are truly Christians. [6] Christian used merely in conventional language means something else as seen in footnote 3. 

Vatican 2 tells us that baptized non-Catholics are united with Christ and members of Christ’s Body. We have the polar opposites with Pope Pius IX telling us they need to return to the Body of Christ; [7] Pope Leo XIII telling us they are not united to Christ’s Body; [8] Pope Pius XI telling us they are separated from Christ’s Body; [9] and Pope Pius XII telling us they are not members of Christ’s Body. [10]

Vatican 2 tells us by implication that baptized non-Catholics are partially incorporated into the Church.

Pope Pius IX tells us there’s no such thing as partial incorporation into the Church. [11]

Vatican 2 chucked all the relevant papal teachings from the previous 100 years and presented an evolution of doctrine, a perfect example of modernism. Therefore, Vatican 2’s teaching on Christ’s Body is anti-Catholic. Only a robber council can do such a thing and true popes could never approve it as all the Vatican 2 popes have done.

 

Footnotes:

[1] Referring to non-Catholics, Unitatis Redintegratio of Vatican 2 declared: For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. The differences that exist in varying degrees between them and the Catholic Church – whether in doctrine and sometimes in discipline, or concerning the structure of the Church – do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. The ecumenical movement is striving to overcome these obstacles. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ’s body, (21) and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church. (22)”

[2] Pope Pius XII declared: “To be Christian one must be Roman. One must recognize the oneness of Christ’s Church that is governed by one successor of the Prince of the Apostles who is the Bishop of Rome, Christ’s Vicar on earth” (Allocution to the Irish pilgrims of October 8, 1957).

Pope Leo XIII, Satis Cognitum, “5 So the Christian is a Catholic as long as he lives in the body: cut off from it he becomes a heretic – the life of the spirit follows not the amputated member.”

[3] The generic term Christian in conventional language, which identifies those who claim to follow Christ as opposed to Islam, Sikhism, Hinduism, Judaism, etc. would not be included as a God-given right precisely, because it is a generic term of conventional language. 

[4] Lumen Gentium 15. The Church recognizes that in many ways she is linked with those who, being baptized, are honored with the name of Christian, though they do not profess the faith in its entirety or do not preserve unity of communion with the successor of Peter. (14*) For there are many who honor Sacred Scripture, taking it as a norm of belief and a pattern of life, and who show a sincere zeal. They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour. (15*) They are consecrated by baptism, in which they are united with Christ. They also recognize and accept other sacraments within their own Churches or ecclesiastical communities. Many of them rejoice in the episcopate, celebrate the Holy Eucharist and cultivate devotion toward the Virgin Mother of God.(16*) They also share with us in prayer and other spiritual benefits. Likewise we can say that in some real way they are joined with us in the Holy Spirit, for to them too He gives His gifts and graces whereby He is operative among them with His sanctifying power. Some indeed He has strengthened to the extent of the shedding of their blood. In all of Christ’s disciples the Spirit arouses the desire to be peacefully united, in the manner determined by Christ, as one flock under one shepherd, and He prompts them to pursue this end. (17*) Mother Church never ceases to pray, hope and work that this may come about. She exhorts her children to purification and renewal so that the sign of Christ may shine more brightly over the face of the earth.

[5] Ibid.

[6] Ibid.

[7] In an Apostolic Letter of His Holiness, Pope Pius IX, to all Protestants and other Non-Catholics at the convocation of the Vatican Council, September 13, 1868, that they might return to the Catholic Church:

“Nobody will certainly be able to doubt or deny that this Jesus Christ, to the end that the fruits of His Redemption might be applied to all the race of men, has built here on earth, upon Peter, the only Church, which is one, holy, catholic and apostolic; and that He has conferred upon her the power necessary to preserve whole and inviolate the deposit of faith; to transmit this same faith to all peoples, tribes, and nations; to call [elect] to unity in this Mystical Body, through baptism, all men, for the purpose of preserving in them, and perfecting, that new life of grace, without which no one can merit and obtain eternal life; wherefore this Church, which constitutes the Mystical Body, will persist and prosper in her own stable and indefectible nature until the end of the ages, and offer to all Her sons the means of salvation….

Whoever thus gives proper attention and reflection to the situation which surrounds the various religious societies, divided amongst themselves and separated from the Catholic Church – which, without interruption, from the time of Christ the Lord and of His Apostles, by means of her legitimate sacred Shepherds, has always exercised, and exercises still, the divine power conferred upon Her by the Lord – it will be easy to convince [them] that in none of these societies, and not even in all of them taken together, can in some way be seen the one and Catholic Church which Christ the Lord built, constituted, and willed to exist. Neither will it ever be able to be said that they are members and part of that Church as long as they remain visibly separated from Catholic unity…

It is for this reason that so many who do not share “the communion and the truth of the Catholic Church” must make use of the occasion of the Council, by the means of the Catholic Church, which received in Her bosom their ancestors, proposes [further] demonstration of profound unity and of firm vital force; hear the requirements [demands] of her heart, they must engage themselves to leave this state that does not guarantee for them the security of salvation. She does not hesitate to raise to the Lord of mercy most fervent prayers to tear down of the walls of division, to dissipate the haze of errors, and lead them back within holy Mother Church…we exhort them warmly and beseech them with insistence to hasten to return to the one fold of Christ…we await with open arms the return of the wayward sons to the Catholic Church, in order to receive them with infinite fondness into the house of the Heavenly Father and to enrich them with its inexhaustible treasures. By our greatest wish for the return to the truth and the communion with the Catholic Church, upon which depends not only the salvation of all of them…”

[8] Ibid.

[9] Pope Pius XI, Mortalium Animos, “the union of Christians can only be promoted by promoting the returnto the one true Church of Christ of those who are separated from it…”

[10] Pope Pius XII, Mystici Corporis Christi:  “14. If the Church is a body, it must be an unbroken unity, according to those words of Paul: “Though many we are one body in Christ.” [14] But it is not enough that the body of the Church should be an unbroken unity; it must also be something definite and perceptible to the senses as Our predecessor of happy memory, Leo XIII, in his Encyclical Satis Cognitum asserts: “the Church is visible because she is a body.” [15] Hence they err in a matter of divine truth, who imagine the Church to be invisible, intangible, a something merely “pneumatological” as they say, by which many Christian communities, though they differ from each other in their profession of faith, are united by an invisible bond….”

[11.] Ibid.

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State Street in Chicago in 1903. Picture taken from McMahan Photo Art Gallery & Archive Website. 

The year is 1903. Horse and buggy is the main way of travel. The airplane was just invented in December and could barely fly 15 seconds over a distance of 200 feet. There are no televisions or radios. Electricity and indoor plumbing are extremely rare. Homes won’t have refrigeration for another 10 years. The city of Las Vegas won’t be established for another 2 years and Arizona, New Mexico, and Oklahoma are only territories. The world has not seen the Bolshevik Revolution and the rise of Communism. It has not yet seen the two great World Wars. It has not seen the bomb. The rivers, lakes, and oceans are pristine, because there are no plastics and other modern contaminates to pollute the waters. Lastly, the Catholic Church is flourishing around the world and Pope St. Pius X was just elected Pope.

One would think times were pretty innocent and good, all things considering. Not so according to the newly elected pope and saint. He thought the world was going to hell in a hand-basket. He even suggested that we were entering the end of days.

Read carefully these words of Pope St. Pius X:

“We were terrified beyond all else by the disastrous state of human society today. For who can fail to see that society is at the present time, more than in any past age, suffering from a terrible and deep-rooted malady which, developing every day and eating into its inmost being, is dragging it to destruction? You understand, Venerable Brethren, what this disease is – apostasy from God, than which in truth nothing is more allied with ruin, according to the word of the Prophet: ‘For behold they that go far from Thee shall perish’ (Ps. 1xxii., 17). We saw therefore that, in virtue of the ministry of the Pontificate, which was to be entrusted to Us, We must hasten to find a remedy for this great evil, considering as addressed to Us that Divine command: ‘Lo, I have set thee this day over the nations and over kingdoms, to root up, and to pull down, and to waste, and to destroy, and to build, and to plant’ (Jerem. i., 10). But, cognizant of Our weakness, We recoiled in terror from a task as urgent as it is arduous…

When all this is considered there is good reason to fear lest this great perversity may be as it were a foretaste, and perhaps the beginning of those evils which are reserved for the last days; and that there may be already in the world the ‘Son of Perdition’ of whom the Apostle speaks (II. Thess. ii., 3). Such, in truth, is the audacity and the wrath employed everywhere in persecuting religion, in combating the dogmas of the faith, in brazen effort to uproot and destroy all relations between man and the Divinity! While, on the other hand, and this according to the same apostle is the distinguishing mark of Antichrist, man has with infinite temerity put himself in the place of God, raising himself above all that is called God; in such wise that although he cannot utterly extinguish in himself all knowledge of God, he has contemned God’s majesty and, as it were, made of the universe a temple wherein he himself is to be adored. ‘He sitteth in the temple of God, showing himself as if he were God’ (II. Thess. ii., 2).

Verily no one of sound mind can doubt the issue of this contest between man and the Most High. Man, abusing his liberty, can violate the right and the majesty of the Creator of the Universe; but the victory will ever be with God – nay, defeat is at hand at the moment when man, under the delusion of his triumph, rises up with most audacity. Of this we are assured in the holy books by God Himself…we must use every means and exert all our energy to bring about the utter disappearance of the enormous and detestable wickedness, so characteristic of our time – the substitution of man for God” (E Supremi).

We should ponder carefully the words of this holy pope and realize that if he saw how bad things were in 1903, what would he say today?

We’ve not seen a true pope in 64 years. We have a hard time figuring out how to explain the difficulty of the Church being virtually wiped off the face of the earth with all the offices vacant and no end in sight. What everybody thinks is the Catholic Church is nothing more than the greatest hypocritical organization of all time, which has been completely united to the world and its standards.

Abominations are viewed as ordinary and praiseworthy aspects of human life. Homosexuality is found as in the days of Sodom and Gomorrah. “Transgenderism” is everywhere. The Pentagon has recently estimated that over 14,000 military personal identify as transgender. [1] A highly decorated retired US Navy Seal has been identifying as a woman for the past 10 years and is praised for his transition by his fellow Seals. I believe these abominations have feminism as its root.

In 1909, Pope St. Pius X told French Politicians, “Women can never be man’s equal and cannot therefore enjoy equal rights.” [2] This biblical and Catholic teaching is utterly rejected by practically everyone, including traditional Catholics, who will defend voting “conservative” women into high public offices. Who condemns women working in Congress, as prime ministers, judges, police and military officers, etc.? This is one the greatest evils ever and it’s considered good and righteous by virtually everyone.

“Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter” (Isaiah 5:20).

Catholics are in complete denial of the gravity of our situation. Some Catholics have a delusional belief that we’re actually coming out of this mess as we spiral faster and faster to hell. These people don’t think the great falling away really exists except on paper. It’s something that will always exist in the future. According to Pope Pius XI, the heresies of Protestantism was the beginning of the great apostasy of mankind from the Church. 

Most of us are numb to the immorality in our society and deny they are immoralities at all. Catholics are as immodest as the rest of the world as they participate in the very evils the Church has always condemned. The Church is to be counter-cultural, yet you couldn’t distinguish a Catholic from the common heathen.

We all live and eat in luxury. Not even King Henry VIII lived as good as the average citizen. We complain about everything as we fill our belly’s in a climate controlled environment on nice furniture and in the softest clothing.

We have become so soft and pathetic. Never do we take up the Cross of Christ and accept suffering. Very few Catholics truly dispose themselves to imitate Jesus. We cast suffering aside and labor to be comfortable in all things. We care little for eternal truths, but ardently seek continual indulgence of its honors, riches, and pleasures of every kind. We contemn poverty, mortification, and the Cross of Christ. Most of us think we’re following Jesus although we exert much energy in self-love and no virtues.

How many of us “glory in tribulation knowing that tribulation worketh patience” (Rom. 5:3)?

“Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me” (Matt. 16:24). Can we say that we truly do, when we can’t even go one night without having a nice supper?

St. Paul wrote to the Romans, “And they who are in the flesh, cannot please God…For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live…For the Spirit himself giveth testimony to our spirit, that we are the sons of God. And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him” (Roman 8:8,13,16-17).

How many of us suffer with Him by imitating His life of meekness, humility, mortification, and submission to God’s Will in order that we may go to heaven?

Not even the scariest prophecies are as scary as the state of our world today. The great falling away is more devastating than any pope or prophet could have imaged.

I don’t know if the following prophecy by St. Antony of the Desert is authentic, but the accuracy is close.

“Men will surrender to the spirit of the age. They will say that if they had lived in our day, Faith would be simple and easy. But in their day, they will say, things are complex; the Church must be brought up to date and made meaningful to the day’s problems. When the Church and the world are one, then those days are at hand because our Divine Master placed a barrier between His things and the things of the world. A time is coming when men will go mad, and when they see someone who is not mad, they will attack him saying, ‘You are mad, you are not like us”. [3]

My own Catholic brethren think I’m mad for posting “extremist” and unpopular ideas. Yet, they were commonplace when the world was Catholic. The false prophets of the world have steered Catholics away from Catholic thinking.

We’re more concerned about who’s conservative or liberal, democrat or republican. We care more about the latest ballgame winner or what celebrity is sleeping with who than with the four last things; death, judgment, hell, and heaven. The devil’s bread and circuses keep man aloof. His greatest lies are that most people go to heaven, sin is not that bad, and God is not that severe. 

“And many false prophets shall rise, and shall seduce many. And because iniquity hath abounded, the charity of many shall grow cold. But he that shall persevere to the end, he shall be saved” (Matt. 24:11-13).

We’re in a living nightmare. It’s frightening to think just how many will perish for all eternity. Man is oblivious to his path of destruction. Catholics aren’t far from the rest of mankind.  

“But because thou art lukewarm, and neither cold, nor hot, I will begin to vomit thee out of my mouth” (Apoc. 3:16).

Fr. Leo Haydock explains this Apocalypse verse in his biblical commentary, “A dreadful reprehension, whatever exposition we follow. According to the common interpretation, by the cold are meant those who are guilty of great sins; by the hot, such as are zealous and fervent in piety and the service of God; by the lukewarm or tepid, they who are slothful, negligent, indolent, as to what regards Christian perfection, the practice of virtue, and an exact observance of what regards the service of God. On this account they are many times guilty in the sight of God of great sins, they forfeit the favour and grace of God, fancying themselves good enough and safe, because they live as others commonly do, and are not guilty of many scandalous and shameful crimes, to which they see others addicted. 

The Church and world are one, because lukewarmness is universal.

 

 

Footnotes:

[1] 14700-Transgender-Troops-.pdf (palmcenter.org)

[2] NYT April 22, 1909

[3] [Disquisition CXIV] Quoted in Voice of Fatima, 23 January 1968

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