What Membership in the Church Absolutely Requires

Pope Leo XIII declared in Satis Cognitum:

St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. “No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic” (S. Augustinus, De Haeresibus, n. 88).

Pro-LGBTQ Bishop John Stowe of the Lexington Diocese of Kentucky is part of the Vatican 2 hierarchy as a whole and is fully supported by Francis. He is “one in faith” with the Vatican 2 church. This same church is united to President Joe Biden and Nancy Pelosi who both support the LGBTQ lifestyle and abortion on demand. Membership in the Vatican 2 religion includes radical apostates such as these. Oneness in faith has no real meaning in the Vatican 2 church.

Where’s the unity of faith as defined by the Catholic Church? The Mark of Oneness as the Catholic Church teaches doesn’t exist with the Vatican 2 religion in any sense of the definition. 

Why would membership in the Church be required of men to be saved, if the Catholic Faith isn’t required to be a member?

The entire argument hinges on whether faith is required at all. This is why sedevacantism exists, because we believe it to be absolutely necessary.

Membership and profession of faith can’t be separated. The Vatican 2 profession of faith just means saying “I’m Catholic, Francis is pope, and I only go to mass under Francis’ ordinaries.” It most certainly doesn’t mean that you must believe what the Catholic Church teaches.

Most Vatican 2 Catholics in the US believe in same-sex unions and accept artificial contraception. They reject dogmas knowing they are dogmas, which means they don’t believe in the teaching authority of the Church. This includes some of the hierarchy and they admit as much. The so-called conservative/orthodox hierarchy of the same religion recognizes these heretics as heretics while remaining part of the hierarchy. Yet, Vatican 2 apologists will say that all on both sides of the theological fence profess the Catholic Faith anyway. According to them, professing each and every Catholic doctrine at least implicitly is not necessary for Catholic membership.

The nature of the Catholic Church as a society demands unity in the profession of the same doctrine as presented by Christ, the Apostles, and the teaching office of the Church.

It ultimately means that we publicly declare the belief that all the doctrines, disciplines, laws, and liturgies of the Catholic Church are holy and true. This is what makes the Church One as it is Holy. Anything else is not a profession of the Catholic Faith. [1]

The Vatican 2 hierarchy as a whole does not even profess the necessity of believing in Natural Law. Belief in anything is regarded as professing the faith sufficiently as long as you claim to be Catholic and Francis is pope.

In other words, the Vatican 2 religion is preaching another gospel. There’s no way around it.

If anyone whosoever, even an angel from heaven were to tell us to be union with the Vatican 2 hierarchy, let him be anathema, because it’s another gospel. [2]

Vatican 2 apologists will quote the opinions of theologians as dogmas but reject the teaching of popes such as Pope Leo XIII’s teaching on Catholic unity. The rationalization of Vatican 2 apologists is on another level of cognitive dissonance. They will attack sedevacantism with a vengeance and ignore the gigantic absence of unity of faith as defined as the first mark and article of Catholic Faith within their false religion.

Footnotes:

[1] “What unity of faith does and does not mean.

The essential unity of faith definitely requires that everyone hold each and every doctrine clearly and distinctly presented for belief by the Church’s teaching office; and that everyone hold these truths explicitly or at least implicitly, i.e., by acknowledging the authority of the Church which teaches them.” (Van Noort page 128 Christ’s Church) Van Noort – Christ’s Church : Free Download, Borrow, and Streaming : Internet Archive

[2] “But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. As we said before, so now I say again: If anyone preach to you a gospel, besides that which you have received, let him be anathema (Gal. 1:8-9).”