Just as St. Alphonsus Liguori understood Session 6, Chapter 4 of the Council of Trent as teaching baptism of desire, so did St. Robert Bellarmine who taught in his De Controversiis: De Sacramento Baptismi. Lib. I, cap. 6., 1596 A.D. See Footnote:
First proposition: Martyrdom is rightly called, and is a kind of Baptism.
Second proposition: Perfect Conversion, and Penance is rightly called Baptism of wind, and it supplies for Baptism of water at least in cases of necessity. Note that not just any conversion is called Baptism of wind, but perfect conversion, which includes true contrition, and charity, and also desire, or will to receive Baptism.
Secondly, note that this proposition was not as certain with the ancients, as was the above. For as regards Martyrdom none of the ancients, as far as I know, denied that it could supply for Baptism of water: but as regards conversion and penance there were some who denied it. Indeed the book written on the dogmas of the Church, which is falsely attributed to Augustine, chap. 74. openly teaches that a Catechumen is not saved, although he should have lived in good works, unless he be purified by the baptism of water or of blood. Also it is clear from epistle 77 of St. Bernard, that some in his time believed the same.
But without doubt it is to be believed, that true conversion supplies for Baptism of water, when not through contempt but through necessity someone dies without Baptism of water. For this is expressly held by Ezech. 18: If the impious shall do penance for his sins, I will no more remember his iniquity. Ambrose openly teaches the same in his oration on the death of Valentinian the younger: “He whom I was to regenerate, I lost; but that grace, for which he hoped, he did not lose.” Likewise Augustine book 4 on Baptism, chap. 22. and Bernard epist. 77. and after them Innocent III. chap. Apostolicam, of an unbaptized priest. Thus also the Council of Trent, sess. 6. chap. 4. says that Baptism is necessary in reality or in desire. Finally, true conversion is associated with Martyrdom, and with Baptism of water, in the name of Baptism and in two effects; therefore it is credible that it also be associated in another effect, which is to forgive guilt, and to justify man, and in this way to supply for Baptism of water.
Feeneyites think St. Robert Bellarmine and St. Alphonsus Liguori were both dummies that didn’t understand Latin or the Catholic Faith on salvation. They think these two saints and theologians didn’t understand the Council of Trent and actually taught the very opposite to its true meaning.
Footnote:
https://books.google.com/books?id=GIs31FMKgooC&pg=PA119#v=onepage&q&f=false
https://books.google.com/books?id=Chg-AAAAcAAJ&pg=PA229#v=onepage&q&f=false
https://drive.google.com/file/d/1WGacU16zNqBjadJ3SqNeN8A6WOMbRLBc/view?usp=sharing
Speray's Catholicism in a Nutshell 
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