I’ll simply respond to each point made by Salza.
The Errors of Sedevacantism and Ecclesiastical Law
John Salza, J.D.
Sedevacantists use many different authorities and arguments to support their thesis that we have no Pope. However, their biggest “stick” is Pope Paul IV’s Cum Ex Apostolatus Officio (1559).
Speray: Not at all. We don’t even need Cum Ex at all to support sedevacantism.
In this Apostolic Constitution, Pope Paul IV declared that if the Roman Pontiff, prior to his election to the papacy, was a heretic, then his election to the papacy is invalid. Pope Paul IV further declared that the invalidity of such an election happens automatically, without any need for further declaration. (Cum Ex does not address the situation of a legitimately elected Pope who falls into heresy after his election, which most Sedevacantists believe is almost if not entirely impossible; however, the analysis that follows also applies to that hypothetical).
Speray: Sedevacantists don’t believe that it is almost entirely impossible for a legitimately elected Pope to fall into heresy.
Following are the pertinent parts of Cum Ex:
“In addition, if ever at any time it shall appear that any Bishop, even if he be acting as an Archbishop, Patriarch or Primate; or any Cardinal of the aforesaid Roman Church, or, as has already been mentioned, any legate, or even the Roman Pontiff, prior to his promotion or his elevation as Cardinal or Roman Pontiff, has deviated from the Catholic Faith or fallen into some heresy:
“(i) the promotion or elevation, even if it shall have been uncontested and by the unanimous assent of all the Cardinals, shall be null, void and worthless;
“(iii) it shall not be held as partially legitimate in any way;
“(vi) those thus promoted or elevated shall be deprived automatically, and without need for any further declaration, of all dignity, position, honor, title, authority, office and power.”
Pope Paul IV’s decree on the invalidity of the papal election of a heretic affirms the Divine Law that formal heresy results in self-expulsion from the Church, without the need for ecclesiastical censure, and that such self-expulsion disqualifies one from being Pope (one severed from the Body cannot rule the Body). This begs the obvious question: How does one determine whether a Cardinal was a heretic prior to his election to the papacy? How does one know whether self-expulsion for pre-election heresy has occurred?
Speray: The same way you determine whether anyone is a heretic. St. Bellarmine said De Romano Pontifice, II, 30: “… for men are not bound, or able to read hearts; but when they see that someone is a heretic by his external works, they judge him to be a heretic pure and simple, and condemn him as a heretic.”
Does Salza imply that it is impossible to tell? What’s the point of Pope Paul IV’s Bull if it is impossible?
While Sedevacantists answer the question by literally “taking the law into their own hands,” Catholics are required to look to the ecclesiastical law of the Church to resolve the issue.
Speray: Now Salza is ignoring Pope Paul’s teaching, “shall be deprived automatically, and without need for any further declaration.”
Pope Paul just gave us the law. It’s automatic with no further declaration, but Salza will proceed to tell us that a declaration is needed and disregard Cum Ex. Amazing!
Ecclesiastical law (canon law and other papal legislation) helps to understand the Divine Law in light of the facts and circumstances of a particular case. Because Sedevacantists believe Pope John Paul II was an “anti-pope,” they believe that the 1917 Code of Canon Law (and not the 1983 Code promulgated by John Paul II) is the operative law. Hence, we begin by looking to the 1917 Code.
First, the 1917 Code says that the Pope is the sole judge of the Cardinals. Canon 1557, par. 1-2 says: “It belongs entirely to the Roman Pontiff to judge Cardinal Fathers / Cardinal Priests.”
Moreover, canon 1558 says: “In the causes of which canon 1556, 1557 treat, the incompetence of any other judge is absolute.” In other words, only the Pope “and no one else “can judge a Cardinal in doctrinal or disciplinary matters. The Pope’s authority is absolute (est absoluta) in this regard. Unlike the Pope, who has no judge, the Cardinals do have a judge “and it is the Pope alone. Therefore, the Pope alone determines if a “Cardinal” prior to his elevation as Roman Pontiff, has deviated from the Catholic Faith or fallen into some heresy.”
Speray: If one were to take the canons to the literal interpretation of Salza, only the pope could judge whether a Cardinal is a heretic and since there is no pope to judge whether a Cardinal is a heretic for the election of a new pope, then it is impossible for any Cardinal to be deprived of the election on grounds of heresy.
Thus, Pope Paul’s Cum Ex is made to be ridiculous since it cannot apply.
The fact is, Salza’s last sentence is false because the previous canons cited have nothing whatsoever to do with heresy which automatically makes a Cardinal a non-Cardinal. If a Cardinal falls into heresy, he has already been judged by God and the average lay Catholic is obligated to recognize such a man as a non-Catholic, non-Cardinal heretic outside of the Catholic Church.
Let’s use Salza’s proposition and take it to its logical conclusion…
Pope Paul in Cum ex also states: “the promotion or elevation, even if it shall have been uncontested and by the unanimous assent of all the Cardinals, shall be null, void and worthless.”
This can’t apply under Salza’s proposition and yet, if the rubric under his proposition is true that heretical Cardinals can only be judged and excommunicated by the previous dead pope, then such an elevation of an excommunicated Cardinal would mean that all the other Cardinals ignored the pope and rejected the pope’s decision which would automatically make them ALL SCHISMATICS AND OUTSIDE OF THE CHURCH.
For Cum ex to apply, the average Catholic must be able to judge who is and is not inside the Church as St. Robert Bellarmine taught.
Salza continues… As applied to the Sedevacantist thesis, Sedevacantists claim that Pope John XXIII (Cardinal Roncalli) was invalidly elected because he was a heretic prior to claiming the papal throne. This is a reason why Sedevacantists don’t believe we have had a Pope since 1958.
Speray: Not exactly. John XXIII was a Mason, too. His election was rigged and even exposed beforehand. Salza was a Mason and doesn’t tell you this nor admits to it. What does this tell you? Is he a disinformation agent defending Masons as legitimate popes? It sure appears that way.
But in order for Cardinal Roncalli’s election to the papacy to have been invalidated for heresy (or any other transgression), Pope Pius XII would have had to judge that Cardinal Roncalli was a heretic, since Pius XII is sole judge of his Cardinals under canons 1557 and 1558 of the 1917 Code of Canon Law. But he did not. Therefore, Cardinal Roncalli’s election to the papacy cannot be invalidated using Cum Ex because Pope Pius XII did not judge him guilty of heresy, or any other crime which violates Divine Law.
Speray: What if a Cardinal became a heretic after the death of the Pope? Oh well, according to Salza, a heretic Cardinal can become a heretical Pope. So much for the Church’s teachings, but of course Salza doesn’t know what he’s talking about. He’s looking for excuses and in doing so, makes the Church out to be stupid.
Sedevacantists correctly maintain that Divine Law expels a formal heretic from the Church without further declaration. They point to canon 188, par. 4 of the 1917 Code which says that “all offices whatsoever fall vacant and without any declaration if the cleric publicly defects from the Catholic Faith.” However, the same Code of Canon Law also determines how we know a cleric has publicly defected from the Faith and lost his office as a result of the defection: The Church tells us.
Speray: Automatic…without any further declaration means automatic without any further declaration, but Salza tells us that the Church must tell us “declare” what is automatic anyway.
Salza can’t use very simple logic.
Anytime the Church declares someone a heretic, it doesn’t mean that heretic is now outside of the Church. The Church declares what is already true, making it public. It already happened automatically, and the Church makes it known to those who may not know. The Church is obligated to make known heretics when it can, but it doesn’t mean that only a Church declaration makes one a heretic and outside the Church since it is ALWAYS AUTOMATIC!
Thus, ecclesiastical law follows Our Lord’s directive: “tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector” (Mt 18:17). While the person in Matthew 18 was publicly suspected of a transgression, Jesus tells us to treat him as excommunicated only after the Church judges the matter.
Speray: This verse doesn’t at all apply. Salza completely misrepresents Christ here. Disagreeing parties couldn’t call each other heretics outside of the Church on a subject undefined by the Church. Thus, material heresy calls for a different approach more apt to Christ words in Matt. 18.
There are other examples that could be used, but Matt. 18 doesn’t work at all to theologians who reject known Catholic teachings. The Catholic Church has already given the law and specifically Pope Paul IV when he said, “without any further declaration.”
Salza can’t have automatic anathemas or his position is out the window so he twists the words of Our Lord. How disgusting! Salza will continue with his Protestant type of interpretation in his next statement…
Attempting to ignore Jesus’ words and take matters into their own hands, Sedevacantists also refer to Titus 3:10-11 where St. Paul tells Titus to avoid a heretic after two admonitions because he is self-condemned. However, Titus 3 is consistent with Matthew 18. Titus has the authority to determine who is a heretic in his diocese because he is their bishop.
Speray: Wait a second, self-condemned means something that happens not because he was declared so by a bishop but because he is automatically by his own actions. Sure, a bishop can determine someone to be a heretic, but so can anybody else. If not, then Salza is condemning not only sedevacantists, but St. Robert Bellarmine, Pope Paul IV, and all the rest of the saints and popes who said what sedevacantists are saying.
He has God-given authority over his subjects. St. Paul is not giving every Catholic the authority to make a formal and binding determination of another Catholic’s orthodoxy. Titus 3 is an instruction from one apostle and bishop to another bishop concerning his ecclesial authority.
Speray: Yes, St. Paul is giving every Catholic the ability to know when a heretic is a heretic, since a heretic is self-condemned by his own actions. This is why all the popes and saints agree with sedevacantists. Even the laws of the Church state as much which Salza ignores.
Canon 192, 1917 Code of Canon Law: “A person may be unwillingly deprived of, or removed from, an office, either by operation of law or an act of the lawful superior.”
Canon 188.4, 1917 Code of Canon Law: “There are certain causes which effect the tacit (silent) resignation of an office, which resignation is accepted in advance by operation of the law, and hence is effective without any declaration. These causes are… (4) if he has publicly fallen away from the faith.”
Publicly fallen away can be determined…
Canon 2197.1, 1917 Code of Canon Law: “A Crime is public: (1) if it is already commonly known or the circumstances are such as to lead to the conclusion that it can and will easily become so…”
Canon 2200.2, 1917 Code of Canon Law: “When an external violation of the law has been committed, malice is presumed in the external forum until the contrary is proven.”
Salza continues…
Similarly, Matthew 18 is an instruction from Our Lord to his future bishops concerning their authority. Both passages reveal that ecclesial authority (either the bishop of a diocese or the Church at large) must determine whether Divine Law has been violated. The case of a claimant to the papal throne would necessarily involve the jurisdiction of the Church at large (a “Matthew 18” case vis-Ã -vis a “Titus 3” case).
Speray: And I will repeat that Salza’s reasoning renders Pope Paul’s teaching ridiculous since it cannot apply.
As applied here, the Pope is the sole judge of whether the self-expulsion of a Cardinal contemplated by Cum Ex and canon 188.4 has occurred. This papal judgment is required even if the Pope does not affirm the self-expulsion with a public decree of excommunication (but, as we will see, canon law also requires declaratory sentences to be issued for the common good of the Church).
Speray: Declarations are required for the common good but such declarations are only declaring what already took place regardless whether there is such a declaration.
Said differently, with regard to the putative heresy of a Cardinal, ecclesiastical law requires the Pope (and no one else) to determine whether Divine Law has been violated (irrespective of whether the Pope issues a canonical censure). Sedevacantists ignore the mandates of the governing ecclesiastical law and Scripture itself and, consequently, make themselves the judge of Divine Law.
Speray: Salza is the one ignoring the laws and mandates since “without any further declaration” doesn’t require that further declaration.
The 1917 Code of Canon Law imposes other requirements that Sedevacantists ignore. For example, canon 1939, par. 1 requires a special investigation for certain transgressions against Divine Law (e.g., heresy):
If the transgression is not notorious, or not entirely certain, but has arisen from rumor or public report . . . before anyone is summoned to answer for the transgression, a special investigation must be undertaken to decide whether, and or what foundation, the charge may be founded.
Speray: Sedevacantists have not ignored anything. This is common sense.
The alleged heresies of Cardinal Roncalli must be considered “not notorious” and “not entirely certain” because they do not meet the definition of “public” and “notorious” under canon 2197 of the 1917 Code. The alleged heresies cannot be considered “public” under canon 2197, par. 1 because they were not “already commonly known” (evidenced by the fact that Pope Pius XII neither investigated nor rendered any judgment against Roncalli for heresy and almost the entire Catholic population accepted Roncalli as Pope).
Speray: Salza is now giving us his declaration that Roncalli’s heresies do not meet the definition. Roncalli was a Professor of Patristics at the Lateran University, and removed several months “on suspicion of modernism” and for teaching the theories of Rudolf Steiner, an illuminati member and originator of “The Science of the Spirit known as Anthroposophy.” A file dated to 1925, the Holy Office had maintained a dossier on Angelo Roncalli which read “suspected of Modernism.”
Yes, it was commonly known!
At best, this would lead to doubting whether he was a Catholic.
The Catholic population accepting him means nothing since the entire Catholic population also recognized other antipopes such as Boniface VII to give one example in history.
However, the fact that he was a Mason supersedes this whole thing.
Further, under the same canon, the circumstances were not such as to lead to the conclusion that the alleged heresies would easily become commonly known (evidenced by the fact that, over the last 50 years, the College of Cardinals, the four successor Popes and almost the entire Catholic world held Roncalli as a true Pope).
Speray: This is no evidence at all since in the last 50 years most of the Church including his successors agreed with his heresies. Besides, this contradicts Cum ex which said that even if all the Cardinals “even if it shall have been uncontested and by the unanimous assent of all the Cardinals, shall be null, void and worthless” and yet, Salza uses the argument that Cum ex condemns. Salza just argues for the sake of it, without realizing how foolish his arguments are.
Further, the alleged heresies cannot be considered “notorious in fact” under canon 2197, par. 3 because they were not “publicly known” (for the reasons explained above) and were not committed under such circumstances that “no maneuver can conceal nor legal defense excuse” them.
Speray: Already answered it. He was notorious for outwardly being a modernist.
In fact, since Pope Pius XII (or anyone else with ecclesiastical authority) never even alleged that Roncalli committed heresy, it is not possible to raise, much less evaluate, a “maneuver” or “legal defense” (to such “non-allegations”) as this canon requires. Of course, if no canonical defense could excuse Roncalli’s public and notorious heresies, then one must explain how Pope Pius XII failed to recognize such grievous crimes, much less punish Roncalli for them.
Speray: Pope Pius XII could have recognized them and was too cowardly or perhaps too sickly to do so. However, since Roncalli was a modernist suspect, then he was a suspect to be the synthesis of all heretics. Since he was a Mason, he was automatically excommunicated anyway.
How can a man on the official Vatican list as a modernist suspect be elected pope and not be suspect of actually being a modernist making him an antipope?
The same canonical conclusions apply to the alleged heresies of Cardinals Montini, Wojtyla and Ratzinger before they were validly elected to the papacy.
Speray: The heresies are not merely alleged. Vatican 2 made them quite public anyway.
That being the case, ecclesiastical law requires a special investigation (inquisition specialis) to be undertaken to assess such accusations of transgression.
Speray: What good would this do if all such members agree with the same heresies? Why should anyone even believe in such an investigation?
This investigation is required for “anyone” who is suspected of a transgression, and would certainly apply to someone who claimed to be Pope.
Speray: Sure, but we are not talking about mere suspect. Rev. Richard McBrien (Notre Dame theologian) rejects the existence of the Devil as a fallen angel of God. Does this make him a mere suspect of heresy?
Further, canon 1939, par. 2 specifically applies this rule to the question of whether a declaratory sentence is required against someone who has already incurred self-expulsion for heresy.
Speray: Theologians who reject known dogmas would not apply in this case, but would for the mere average Catholic who might be in error out of ignorance. Theologians are not ignorant.
As we alluded to, Canon 2223, par. 4 sets forth the rules for when declaratory sentences are required:
Speray: Doesn’t apply with the sedevacantist position.
In general, to declare a penalty latae sententiae is left to the prudence of the superior; but whether at the instance/request of a party who is involved, or because the common good requires it so, a declaratory sentence must be given.
Speray: Salza is now making up his own protocol. A declaration sentence is not absolute needed as Pope Paul IV states, “Automatically… without any further declaratation.”
While, according to Divine Law, formal heresy results in self-expulsion from the Church without the need for a declaratory sentence, ecclesiastical law (can 2223.4) requires a declaratory sentence (sententia declaratoria dari debet) of said heresy if the common good of the Church requires it.
Speray: Again, Salza’s own made-up protocol and it is a contradiction. Salza is saying an automatic “without a declaratory sentence” requires what it say is needs not.
Needless to say, it is in the best interests of the Catholic Church to know whether we have a valid Pope.
Speray: And according to Salza, you must accept a heretic as pope if one were to be elected. Not only that, but implies that a pope can indeed be a heretic. But, oh well, we poor Catholics can’t acknowledge an outsider as an outsider.
Nothing more important for the Church could possibly be imagined. Hence, a declaratory sentence proclaiming a Cardinal’s pre-election heresy “must be given.”
Speray: Ridiculous!
If such an ecclesiastical declaration were not required, the Church would never know with certainty whether Divine Law has been violated, and this uncertainty would undermine the Church’s very mission and existence.
Speray: Ridiculous!
This also means maintaining the Sedevacantist position (that a given papal election is invalid) in the absence of a declaratory sentence attacks the best interests of the Church.
Speray: Ridiculous!
Further, it should go without saying that the required declaratory sentence must be given by ecclesiastical authority (Mt 18:17; Titus 3:10-11).
Speray: Ridiculous, especially in light that the law says the opposite.
Of course, nothing in either positive law or Divine Law permits just any Catholic individual or group to issue declaratory sentences and ecclesiastical censures, nor does the law permit Catholics to licitly resist a duly elected Pope in the absence of these required ecclesiastical adjudications.
Speray: Wrong as previously pointed out. Catholics are bound to recognize who is and is not Catholic especially when a non-Catholic is elected pope by a bunch of other non-Catholics.
As applied here, since the elected Pope would be the object of the investigation, any declaratory sentence would have to come from the College of Cardinals “the next highest authoritative rank in the Church. Further, we are reminded that a declaratory sentence of heresy against an anti-pope would simply affirm that he excommunicated himself (ecclesiastical law determining that self-expulsion occurred under Divine Law), and that a valid Pope has no judge on earth but God.
Speray: Cum ex revisisted… the Roman Pontiff, who is the representative upon earth of God and our God and Lord Jesus Christ, who holds the fullness of power over peoples and kingdoms, who may judge all and be judged by none in this world, may nonetheless be contradicted if he be found to have deviated from the faith…
Ecclesiastical law poses further problems for the Sedevacantist thesis. Popes St. Pius X and Pius XII legislated that a Cardinal’s election to the papacy is presumed to be valid, irrespective of any ecclesiastical censures he may have incurred prior to his election.
Speray: This is a lie.
Pope St. Pius X: “None of the Cardinals may be in any way excluded from the active or passive election of the Sovereign Pontiff under pretext or by reason of any excommunication, suspension, interdict or other ecclesiastical impediment” (Vacante Sede Apostolica, 1904).
Speray: This doesn’t apply to heretics since heretics are no longer Cardinals. Cardinals under minor excommunications are still Cardinals but not those under major excommunications.
Pope Pius XII: “None of the Cardinals may, by pretext or reason of any excommunication, suspension, or interdict whatsoever, or of any other ecclesiastical impediment, be excluded from the active and passive election of the Supreme Pontiff” (Vacantis Apostolicae Sedis, 1945).
Speray: Same rule applies and I will show why Salza’s next argument is silly.
First, to participate “actively” in the election of the Supreme Pontiff means to vote for the Pope, and to participate “passively” in the election means to be elected Pope (to be the “passive” object of the “election”). Second, Popes St. Pius X and Pius XII’s legislation is clear that “by reason of any excommunication “whatsoever” a Cardinal is not excluded from being elected to the papacy. “Any excommunication whatsoever” necessarily includes a Cardinal’s excommunication for heresy.
Speray: Salza is teaching something that doesn’t exist. A Cardinal who was excommunicated for heresy is no longer a Cardinal and therefore, Pope Pius X and XII weren’t including them.
Also, Salza doesn’t show you the rest of the teaching of Vacantis Apostolicae Sedi.
Pope Pius XII continues… “We hereby suspend such censures solely for the purposes of the said election; at other times they are to remain in vigor.”
If taken to the logical conclusion of Salza, Pius XII would be saying that the excommunication of such a Cardinal is suspended only for the time of the election; at other times it remains in vigor. This would mean that the said election of such a Cardinal would immediately lose the papacy since the suspended excommunication would fall back into force after the election.
Salza continues…
This means the governing ecclesiastical law “which Sedevacantists agree applies to the question at hand “presumes the validity of papal elections, until there is a determination by the Church of whether or not Divine Law has been violated. Ecclesiastical law, then, requires this formal determination to be made by the Church after the election.
Speray: No, it doesn’t. Cum ex states that is possible that ALL THE CARDINALS could elect a heretic. Who makes that formal determination if ALL THE CARDINALS agree with the very heresies of the said elected heretic?
As applied here, we recall that Pope Pius XII never declared Cardinal Roncalli a heretic. Roncalli was never excommunicated under ecclesiastical law.
Speray: Doesn’t matter if he did. Salza would still recognize Roncalli if elected by the College, because Salza rejects the plain words of Cum ex and what he says next.
Thus, if, according to the Pius X/XII legislation, a Cardinal who was a heretic by both Divine and ecclesiastical law (self-expulsion affirmed by judicial sentence) can be elected to the papacy, how much more so can a Cardinal be elected Pope who, like Cardinal Roncalli, never incurred ecclesiastical censure for heresy!
Speray: There it is. A pope can be a heretic according to Salza’s ridiculous interpretation of both popes. Thus, it doesn’t even matter if a heretic has incurred automatic excommunication under both Divine and Church laws, a heretic (one outside of the Church) is the pope and head of the Church which he is not a member.
Why should I even continue? Salza’s arguments undercut all the laws of the Church and logic itself.
The “more” includes the “lesser,” and thus if a self-expelled censured heretic (the “more”) can be elected Pope, then a self-expelled but non-censured heretic “the Sedevacantist claim against Cardinal Roncalli “(the “lesser”) can also be elected Pope.
Speray: Ridiculous!
These ecclesiastical provisions provide Cardinals with the opportunity to follow the same path to the papacy as St. Peter himself took. St. Peter committed a public act of apostasy by denying Our Lord before validly ascending to the papal office.
Speray: Peter’s denial was not a public act of apostasy. His denial was done out of fear. He didn’t actually reject Christ or any other doctrine. In a sense, all our public sins are denials of Christ but they don’t qualify as acts of apostasy. Salza gets more ridiculous by the minute.
Hence, ecclesiastical law requires the Church to presume that the elected Pope has reconciled with Christ (as St. Peter did) and thus pre-election heresy, apostasy or schism does not automatically invalidate his election (whether the offense continues after the election is a separate question determined by the same procedures of ecclesiastical law requiring special investigations and declaratory sentences).
Speray: This is absolutely contrary to the very laws of the Church and specifically Cum ex. How anybody could take Salza seriously is beyond me!
If there were no presumptive validity of papal elections, then Catholics would never have assurance that they have a true Pope, for any ecclesiastical impediment would operate to nullify his election. This would cripple the Church.
Speray: Ridiculous! We can presume valid papal elections when Catholic Cardinals elect a Catholic. We can never presume valid papal elections of men who are suspicious modernists, Masons, or anything else not Catholic. Get real, Salza!
The presumption of valid papal elections is also reflected in the 1917 Code. Canon 2264 provides that even if a Cardinal excommunicated himself for heresy prior to his election to the papacy, his jurisdiction as pope is valid, and also licit if recognized by the faithful:
Speray: Salza, again, mangles the Canons…
An act of jurisdiction carried out by an excommunicated person, whether in the internal or the external forum, is illicit; and if a condemnatory or declaratory sentence has been pronounced, it is also invalid, without prejudice to can. 2261, par. 3 [not applicable to self-expelled heretics]; otherwise it is valid and also licit, if it was requested by the faithful in accordance with the norm of can. 2261, par. 2.
Canon 2261, par. 2 provides:
Without contradicting paragraph 3, the faithful may, for any just cause, request sacraments and sacramentals from an excommunicated person, especially if other ministers are not available, in the this case the excommunicated person can administer them and is not under any obligation to enquire as to the reason for the request.
Speray: None of the above have anything whatsoever to do with the papacy. This Canon simply means a Catholic can go to an excommunicated priest or bishop for the sacraments under extraordinary conditions. That’s it! It doesn’t imply that such an individual can become a pope in his heretical condition. Salza should be ashamed of himself for implying such nonsense.
As applied here, Cardinals Roncalli, Montini, Wojtyla, and Ratzinger were never excommunicated by declaratory sentences before being elected to the papacy. Therefore, Canon 2264 says they had (and Pope Benedict XVI continues to have) valid jurisdiction over the universal Church. Canon 2264 also indicates that even a Pope who, as a Cardinal, “excommunicated” himself for heresy (self-expulsion), still has valid jurisdiction over the Church if no “condemnatory or declaratory sentence has been pronounced.” Moreover, because the faithful (which is 99.9 percent of the people in the Catholic Church) request the sacraments from the current Pope and the bishops and priests in communion with him, his jurisdiction is also licit in addition to being valid.
Speray: Salza doesn’t know what he is talking about. Ordinary and Supplied jurisdictions must be distinguished but Salza just lumps them altogether hoping you buy into his ridiculous assertion.
Pope Leo XIII stated in Satis Cognitum (#15), June 29, 1896, “Bishops Separated from Peter and his Successors Lose All Jurisdiction: “From this it must be clearly understood that Bishops are deprived of the right and power of ruling, if they deliberately secede from Peter and his successors; because, by this secession, they are separated from the foundation on which the whole edifice must rest. They are therefore outside the edifice itself; and for this very reason they are separated from the fold, whose leader is the Chief Pastor; they are exiled from that Kingdom, the keys of which were given by Christ to Peter alone… No one, therefore, unless in communion with Peter can share in his authority, since it is absurd to imagine that he who is outside can command in the Church.”
Think about this for a moment… This means all true popes must be in communion with Peter and his successors, and if they are not in communion with Peter and his successors, then they cannot share in his authority, since it is absurd to imagine that he who is outside can command in the Church.
Pope Pius XII never intended that a heretical or schismatic bishop could be elected pope and remain a heretic or schismatic, because it is absurd to imagine that he who is outside the Church could command the whole Church.
Salza continues…
Thus, even if Sedevacantists argue, for example, that Cardinal Ratzinger was self-expelled before his papal election for heresy (often pointing to some of his controversial writings as a private theologian), the Sedevacantists are still subject to his jurisdiction as Pope, which is both valid and licit under the Church’s ecclesiastical law.
Speray: As proven, a heretic cannot have jurisdiction as pope as Salza keeps implying. His position actually rejects all the teachings of all the popes and saints that had anything to say about it.
By withdrawing submission from the Holy Father and the faithful in communion with him, Sedevacantists are schismatic and hence automatically excommunicated from the Church under both Divine and ecclesiastical law (canon 1325, par. 2).
Speray: According to Salza, we are still in the Church until that declaration is given and we can even be elected pope. However, I will use the same argument on Salza. Since he says that a heretic can be pope rejecting all the laws especially Cum ex, and for following a notorious heretic as pope, Salza is both a heretic and schismatic and hence automatically excommunicated from under both Divine and ecclesiastical laws. Oh yes, it really is automatic without any further declaration.
In summary, ecclesiastical law presumes we have a valid Pope unless the Church formally declares otherwise.
Speray: Not according to Church laws 188.4, 2197.1, and 2200.2. Not according to Pope Paul IV or St. Robert Bellarmine, and not according to logic and common sense.
These ecclesiastical provisions serve the Divine Law and the Church’s unicity and indefectibility. They also reflect the wisdom of the Church which recognizes that determining formal heresy is a sensitive matter requiring great caution and prudence “especially when dealing with a claimant to the papal throne. To be a formal heretic, one must willfully and pertinaciously deny or doubt a dogma of the Faith.
Speray: According to Salza’s rubric, it doesn’t matter. Such a heretic can still be pope.
If St. Paul formally and publicly rebuked St. Peter for a disciplinary matter (Gal 2:11-12), how much more formal and public would the investigation of a Pope need to be for a doctrinal matter, and one whose outcome determines the validity of his office!
Speray: But Salza has argued that it doesn’t determine the validity of his office. A heretic can be pope according to him.
As with St. Peter, the reigning Pope must be formally confronted with his errors by legitimate authority, and given time to respond before any offense can be asserted. As we have seen, the Church’s ecclesiastical law mandates the requirements for this procedure.
Speray: This is contrary to Cum ex and the other canon laws cited.
In 1917, Our Lady came to Fatima to warn the Church of the crisis of Faith we are now experiencing. She also revealed that the Holy Father would have much to suffer (in none of Her reported communications did She say the Pope would lose his office for heresy).
Speray: That’s because there was no pope who lost his office. And how can anyone know for sure what she said since we can’t trust what was given as the 3rd secret?
Even Salza doesn’t believe in the 3rd secret given by the Vatican.
Yes, Our Lady did warn the Church of the crisis of Faith and Pope Pius XII suffered greatly!
Our Lady also said a very Great Chastisement would befall the world between 1957 and 1960. What was it?
Roncalli was falsely elected in 1958 and nearly everybody accepted him! It doesn’t get any worse than that!
In that same year, Pope Benedict XV providentially promulgated law that would prevent people from saying the forewarned crisis was so bad we no longer have a Pope.
Speray: That’s a lie as already demonstrated.
As we have seen, Popes St. Pius X and Pius XII followed suit with their own legislation.
Speray: That’s a lie as already demonstrated.
Sadly, Sedevacantism is an over-reaction to the crisis in the Church foretold by Our Lady, accompanied by an ignorance of ecclesiastical law.
Speray: Salza downplays the crisis and then interprets the laws to include heretics as popes.
In fact, it is fair to conclude that Sedevacantism is part of the very crisis in question, since it has created even more confusion among the faithful, already so confused and scandalized by the doings of the post-conciliar era.
Speray: In fact, it is fair to conclude Salza is part of the apostasy foretold by Our Lady’s real 3rd Secret, as he has created even more confusion among the faithful with his mangled versions of Church teachings. Salza is like the Protestants of old.
Restoring the Church will be furthered by recognizing the authority of the current Pope, as well as properly distinguishing his binding papal teachings from his mere opinions and actions, which may be the product of human weakness or self-respect, but which can never be evidence of formal heresy.
Speray: Well, according to Salza it wouldn’t matter if Ratzinger was a formal heretic, because he would still accept him as a legit pope. What would be the point of me pointing out all his outrageous heresies and real acts of apostasy? Salza will follow him regardless!
Excellent work. Salza mangles canon law, applying laws which deal specifically with canonical trials to situations where it is clearly stated that no canonical trial or declaration is necessary.
I suspect that he is a talented masonic infiltrator. In his book ‘Masonry Unmasked’ (2006) he has the audacity to claim that he discovered no evidence that any “pope, cardinal, bishop, priest or monk” has ever been a member of freemasonry! (p. 19) Now it simply is not credible for a 32 degree mason to be unaware of the vast numbers of masons who have infiltrated the institutions of the Catholic Church. He even goes so far as to conceal the total masonic domination of such organisations as the United Nations and Trilateral Commission by blandly stating that they “are viewed by some as having Masonic undertones”. (p. 187) How is that for a understatement? Pretty much all he reveals in his book is already in the public domain, hardly sufficient to establish his credentials as a true enemy of freemasonry. If he were such and had the courage to reveal what a genuine 32 degree mason must know – including its luciferian rites – he’d be on their hit list and we’d hear no more of him.
So I think the “pope” is a heretic and act accordingly. The next guy thinks we have a true pope and acts accordingly.
My authority is my understanding of the writings of popes and theologians. The next guy does not see it that way or have an understanding of what his actions should be (according to my understanding). So we both go our separate way arguing about what we should think. No central authority we each do as seems best to us.
Not exactly. Catholic doctrines are not about what I think they are but what is defined. The teachings are not ambiguous. Popes must hold to all defined doctrines or else they cannot be popes.
You’re implying that the teachings are ambiguous.
So perhaps you can give an example.
Catholic teaching is clear indeed but a given person’s application of it *and his presumptions* are another matter. Your *assumption* that John XXIII was a heretic (before or after his election) is just that. And so your entire argument – the entire sede position – unravels.
Imprudent actions – even actions that scandalize Catholics – do not automatically equate to heresy. John XXIII surely had some modernist influences, sadly, but a heretic – remember that the label requires *obstinacy* – he was not. To say anything further relies, again, on simple *presumption*.
Furthermore, your childish and uncharitable style of debate does little for your cause.
Your position keeps you from recognizing a heretic as a heretic. As a matter of fact, your own argument cuts both ways. Your assumption that they are popes is just that, your assumption. You must also believe Pope Michael is the pope since you can only use your own personal judgment against him.
Imprudent actions has never been an argument for us. However, some actions imply personal beliefs, such as the Assisi Events. They are abominable and reflect that JP2 and Ratzinger are not Catholic in their beliefs. You say that John was not obstinant. How do you know? Based on what? You simply use your own presumption too.
Btw, John XXIII was a Freemason which means he was not a Catholic.
As for my style, it’s blunt which is confused with being uncharitable. As for childish, perhaps you can give me an example. I’m sure I am childish at times. Do you think that your comment was charitable? Do you not think that your comment was childish since you use an argument that is becoming of a 5th grader?
Pope Michael was not elected by the Catholic Church, unlike John XXIII.
SPERAY REPLIES: In case you were unaware, Pope Paul IV warned that heretics could be elected invalidly by cardinals.
If you do not believe this Church is visible and identifiable, you deny Our Lord’s clear teaching about Her.
SPERAY REPLIES: I believe the Church is just as visible and identifiable as it has ever been. A long interregnum doesn’t change anything. However, if you believe the conciliar popes are true popes, then you reject Our Lord’s words about the Gates of Hell.
First, you do not have morally certain information that John XXIII was a Mason.
SPERAY REPLIES: I have moral certainty, but not absolute certainty. I do know that John XXIII was on file by the Holy Office as a suspect of Modernism for which he was fired from his Vatican post. That certainty is enough to call him into question. True popes have to be beyond question of their Catholicity.
Second, even if that was the case, this actually has nothing at all to do with whether or not he could hold public office in the Church. You make no distinction between the Soul and the Body of the Church.
SPERAY REPLIES: I agree that a secret mason could be pope, unless or until he was demonstrated to be a mason. But forget about that for a minute and remember that John XXIII is now canonized. REALLY? LOL.
If what you preach was true, no Catholic could EVER know if we have a [real] pope or not, and whether or not to recognize him!
SPERAY REPLIES: It doesn’t matter, because the Lord will protect His Church from an unknown heretic.
Any pope could be a formal heretic (or Mason) in the private forum and thus not a Catholic according to you. If this were the way the Church worked, it would have disintegrated after Peter implicitly denied the doctrine that “there is no longer Jew nor Gentile”.
SPERAY REPLIES: Wrong. The Church hasn’t clarified the occult heretic position. Two positions can be held. That a pope can be an occult heretic or not. Either way, Our Lord will protect the Church, so it doesn’t really matter. However, Peter didn’t necessarily deny anything. His actions seemed more out of pleasing men than God, which is a sin, not a denial of doctrine. Your argument is false. Lastly, John XXIII did manifestly reject Church doctrine.
St. Bellarmine taught that even though a formal heretic loses his office in the private domain, he does not in the public domain until & unless he is judged by the Church – by the college of Cardinals, that is. You can see Robert Siscoe’s excellent article for an exposition of this fact. (You ignore the fact that Bellarmine did teach that in ecclesiastical matters the Church can declare a state regarding a pope: they do not judge him, but declare reality.
SPERAY REPLIES: Sorry, but you got it wrong, and so did Siscoe. The reality is reality regardless what anyone states. If in reality a pope loses his office, we don’t have to follow the antipope until the Church declares reality. This is silly. However, it doesn’t matter what Bellarmine states anyway. We go by law! And the law is against what you and Siscoe assume. I’ve spoken about the subject to Siscoe over the phone. The experts in the law debunk Siscoe’s assertions, not to mention that Siscoe was misinformed about what “manifest” means by law.
Do you not have enough courage to leave your true name? If you were truly a Catholic thinker, you would be thinking why you should follow a man as pope who radically and manifestly rejects the Catholic religion. I’ve yet to see an answer to that question.
Nonetheless, private individuals cannot do this.
SPERAY REPLIES: You just rejected Our Lord’s words who said to beware of false prophets and teachers. You would tell Jesus, “Sorry Lord, I can’t do it because I’m just a private individual that can’t judge whether an antipope heretic is an antipope heretic.”
Again, if they could, the Church would have long ago disintegrated into the anarchy that is the sede vacantist community.)
SPERAY REPLIES: Wrong again. You obviously don’t know your papal history very well and you don’t know the doctrine and laws covering the papacy either. You fall under the category 1, 4, and 5 of the The Anti-Sedevacantist Syndrome .
The three things most certain in life seem to be death, taxes, and the fact that sede vacantists will never, ever change their position.
SPERAY REPLIES: You don’t change what isn’t wrong. I’m glad to hear that sedes will never change their position.
I know my papal history quite well. I know all the facts, as do you.
SPERAY REPLIES: Your comments prove otherwise. I’ll show one such fact below.
If you believe the Church is visible then asserting that Catholics could reasonably recognize “Pope Michael” as a validly-elected pontiff is rather nonsensical.
SPERAY REPLIES: Pope Michael is an antipope because popes aren’t elected by their family members only. The Church is visible as it always is during interregnums.
Regarding St. Peter, my point was that it could be reasonably asserted that his behavior was the result of a denial of doctrine, just as sede vacantists constantly assume intent and claim to be able to judge internals (despite the Church’s direct admonitions against this).
SPERAY REPLIES: Wrong. The Church doesn’t condemn judging the externals. In fact, the law demands that we judge the externals and not the internals. You’ve got it backwards. Many popes have behaved badly, but they are still popes. However, when in history have you seen a pope pray and worship in a Mosque, bow towards a Lutheran altar and pray with a woman bishop, or wear a pagan stole and actively participate in Zoroastrianism, or invite a voodooist to sing to his goddess and be possessed by their devil in from of an altar in a basilica? You have never done so because popes can’t do such abominations and still be popes. Yet, your popes actually believe and promote the diabolical activity as good and holy practices.
Sedes see John Paul II kiss a Koran and assert that he denies the dogma of EENS, etc.; I could go on & on.
SPERAY REPLIES: Wrong! Now you’re totally misrepresenting sedevacantism. His kissing the koran is small potatoes compared to praying and worshiping with the followers of the koran. That is condemned by the Divine law! However, kissing the koran was quite scandalous, but that is about as far as it goes. I wouldn’t call him a heretic or an antipope if that is all that he ever did, even if it was very stupid!
The point is that if private individuals truly are given the ability to declare validly-elected pontiffs deposed the Church could not function.
SPERAY REPLIES: Well again, you’ve got your facts mixed up. They were never validly-elected to begin with. And if they were, they deposed themselves and every Catholic can tell when an manifest heretic is a manifest heretic. Your church doesn’t function right at all by calling them popes. You have all kinds of things that are contrary to Divine law, doctrine, etc. going on officially in your novus ordo religion.
Note also that it is the unanimous position of the theologians that the recognition by the Universal Church of a papal election is an infallible act: thus does the sede vacantist position deny the Church’s infallibility.
SPERAY REPLIES: Wrong again. You prove that you don’t know your history. We have antipopes recognized as true popes by the universal Church. It’s not the unanimous position of theologians either. Only a few said so, but history proves them all wrong.
Siscoe did not “get it wrong” – if anything you must accuse St. Bellarmine of this (the sede’s favorite theologian, of course),
SPERAY REPLIES: Wrong again. Siscoe simply misrepresents Bellarmine. That’s it. I go into detail with Bellarmine in my books, quoting all of him, and not just parts of him.
and I guess you are quite prepared to do that (“it doesn’t matter what Bellarmine says”).
SPERAY REPLIES: It doesn’t matter what any saint or past pope says if it doesn’t square with today’s Church law. Yes, I’m prepared to say it, because the law is what we go by, not opinions of popes, saints, or theologians. Anyway, I don’t have a problem with Bellarmine.
The fact is that no theologian has ever taught what modern sedes do: that private individuals are both capable of and required to decide that a validly-elected pope no longer holds his public office.
SPERAY REPLIES: They do better than that. They all say that by Divine law, heretical popes depose themselves AUTOMATICALLY WITHOUT ANY ISSUANCE OR DECLARATION FROM THE CHURCH!
I’m really not sure what my name has to do with any of this – of course, sedes to tend to leap to ad hominem attacks and personal invective pretty quickly.’
SPERAY REPLIES: It’s ad hominem to ask why you didn’t have the courage to put your name on your work? Seriously? The fact that you say that we leap to ad hominem attacks, etc. is a lie and an attack against us. You judge and fail to do it justly.
Regarding “following the pope”, I do as did Archbishop Lefebvre: recognize him as pope, since he certainly is, while resisting any commands that harm the faith, as every theologian who has spoken on the issue [of a valid pope erring or harming the Church] has done.
SPERAY REPLIES: You’re being foolish and playing dumb now and you didn’t answer my question. Popes must be Catholic in the external forum. The conciliar popes reject the Divine law on communicatio in sacris, and reject the dogma on the nature of the Church. As for Lefebvre, he didn’t resist the LG document of Vat2 which has the heretical “subsist” clause and meaning. He didn’t resist signing off on most of the Vat2 documents. I could go on with him, but he didn’t practice what he preached. He was part of the problem rather than being part of the solution.
I’m not going to go around the circle with you again. I am a nobody and if you are not swayed by Mr. Siscoe, you certainly won’t be swayed by me. Please do publish this comment, and you can have the last word. (And thanks for leaving out the grade school insults this time.)
SPERAY REPLIES: You are wrong as proven. Siscoe believes the conciliar popes are heretics, even apostates. He believes everything I do, except for saying what he already believes to be true. No, Mr. Whoever-you-are, I’m not swayed by your illogical and false arguments. Btw, what grade school insults are speaking of?
St. Pius X and Pio XII legislation (Vacante Sede Apostolica & Vacantis Apostolicae Sedis) says that any Cardinal could be passive object of the election (no exceptions!), including someone recently accused of an alleged membership in Freemasonry, public or hidden. Your argument is weak because you put so much emphasis on presumption. This legislation (the law in effect) works in two-ways, and nowadays could work in favor of Traditionalism because Modernists could not block the election of a conservative Cardinal to the Papacy. The issue is to find a good Cardinal. Someone (a Pope) has to consecrate Russia!
The legislation is for cardinals, not former cardinals. Cardinals who are excommunicated for other crimes are still cardinals, but cardinals who excommunicate themselves for heresy are no longer cardinals.
Pope Pius XII did fulfill our Lady’s promise when he consecrated specifically Russia to the Immaculate Heart of Mary on July 7, 1952. She never promised he would do it with all the bishops but that he would do it none-the-less.
The arguments against Salza and the other scoffers are correct, but in the main problem you are falls as the other sedis too.
Rome has been fallen in 1958 into a schism, the papal jurisdiction has to be applied onto them. From 9th of October 1958 on there is an intermedium and VAS is the governing law. According to VAS no ordination will be valid until a true Pope has been elected. Roncalli was the first abomination on desolation in St. Peter, he demonstrated this with a Statue and his name John XXIII, further with his speech to do the opposite as his predecessors. Roncalli showed that he is a non-catholic. It was obvious that his election was invalid by simony and arrangement, Dr. Gerstner has made it public and Tisserant had confirmed it later. When the schism happens, the true Church left Rome, according to Revelation, the Woman was brought into the desert to protect her. The true Church is from this moment on not visible for all, but only for the faithful. According to Rev. Christos has been left Rome too, when the counterfeit church was obvious too, by LG on 21.11.1964. Why can we point to this day? Take a look at La Salette, we note 1846, 1858 and 1864 as named numbers by the apparition. In 1958 we have Lourdes starting on 11.2. the day of the Lateran treaty. Lourdes had 18 apparitions, without any secret for the public, the numbers and the dates were the secret for those who had wisdom to read Rev. We got 46-58-58-64, which marks the events of the Great Fall, 100 years later. Think about 1 of 100,000 will be saved, 100 x 1000, the number of man times the grace of God. We had the example from Christos himself, he spoke to Lucia in 1935, the consecration will be made but to late like the French King did. From this we can figure 100, 1689 was the apparition and in 1789 the Revolution with the Spirit of Anti-Christ, the Human Rights.
When we look at 1789, we can identify the AC by 1978, nearly 200 years later. but 1989 will be the year of the 8th King, the united FRG in Germany. We can recognise that Christos gave us the clue to identify all about the Great Fall. Now to the origin of the Fall, 1946, the year in which ISA 52:5 happened, by subordinating the German People under occupation law.
Where were the Catholics?
Nobody was interested was in Germany has been happened, but the effect will be a stroke onto Rome to destroy the Church Hierarchy. The next stroke against the German People was JCS 1067, a War crime, a planed Genocide against the Germans to exterminate them all by castration.
Where were the Catholics?
This plan was lowered to an spiritual extermination of the Catholics in Germany, because the Allied had issued the Spirit of AC as the Basic Law for FRG on 12.5.1949.
Where were the Catholics?
Now the German Catholics were excommunicated automatically, because they had not resisted the Allied and their Basic Law, which is International Law and the future NWO, when the People were changed in Germany by migration.
Where are the Catholics?
They were exterminated by automatic excommunication, because they had not helped their brethren when they were exterminated by the Allied.
The Questions are asked from Christos, because nobody had realised the origin of the Fall, written in the Bible before Christos came as our saviour.
What does he says about Rome?
My light, my presence will never be their. My people come out of her, this is in double meaning, first out of Rome, second out of the FRG.
144,000 will be left, this is only a figure, because when 1 out of 100,000 will be saved, nearly 70,000 out of 7 bi man will be saved.
Do you think the brother murder will be with the holy?
When Christos had been left Rome on 21.11.1964 for ever, what will happen there? The secret is in the Stigma, the last of 666, it means that Rome left the power of valid sacraments, because the Spirit of Christos and his body can not be with the Satanic Sect of LG. The sacraments turned into the Mark of the Beast, which had affected all of you.
Only a few who converted after that date by Priest who had power to spend validly the sacraments, because they resisted and realised the Fall of Rome. According to theses facts, only Priests ordained before the 9.10.1958, could spend validly sacraments until the 21.11.1964, after that day the few left to do so. According VAS and these facts above, no ordination after the 9th was ever valid. Nore Lefebvre nore Thuc nore others could spend validly, because the Church law can be applied to Schismatics and heretics and without a real Pope, nobody can decide which ordination will be valid.
This is the punishment for the above mentioned Brother murderer, which was mentioned by Pius XII. in 1943.
There is no discussion about this Pope, he showed us what Rome is, the sede of Lucifer, by issuing the Easter Laudes, the changes of the Mass and other signs. With VAS he had sealed the Church an no one can destroy her, because without Pope no Priesthood will be from 1958 to the Day of the Final Judgment, probably in 2019. The prophecy has been fulfilled in 2017, according to Christos.
Think about the Question of Christos, the Aswer gives Leo XIII. in Sapientiae Christiane.
ABBA, in 8878.
46/71